The Life Stories of the Monks – 2008
Ven. Kāḷudāyī took upon himself the task of receiving alms food for the Buddha,
and making the appropriate discourses to warm up the feelings of King
Suddhodana
and the royal household towards the Buddha, for the entire journey
of his memorable journey to Kapilavatthu which was 60 leagues long, taken
leisurely at the rate of one league a day.
This remarkable routine that Ven. Kāḷudāyī set for himself, to bring food
to the Buddha, was the basis of his receiving a special mention from the
Buddha.
Foremost Title Achieved
On a later occasion, in a congregation of monastics, the Buddha reflected on the
role that Ven. Kāludāyī had played in warming up the feelings of King
Suddhodana
and the kinsmen of the Buddha, declared:
Etad-aggaṁ bhikkhave mama sāvakānaṁ bhikkhūnaṁ
kulappasādakānaṁ yad-idaṁ Kāḷudāyī.
Monastics, among my monastic disciples who are able to kindle devotion
to me in the hearts of my kinsmen, Kāḷudāyī is the foremost (
etad-agga
).
33. Ven. Bākula
Healing a Buddha
The future Bākula was born in a Brahmin family on the eve of the advent of
Buddha Anomadassī, one incalculable period and 100,000 aeons before the
present aeon. When he came of age, he learned the three Vedas and gained
mastery in them. But he found that this learning lacked the essence of what he
was looking for. “I will seek welfare in the hereafter,” he decided, and so he
renounced the world, became a recluse and resorted to a remote mountain. After
due diligence, he gained the five kinds of super knowledges (
abhiññā
) and the
eight absorption (
jhāna
) attainments. He spent his time in dwelling in the bliss of
absorption.
Then the Buddha Anomadassī appeared in the world and went from place to
place in the company of a big number of noble disciples. The recluse, who was to
become Ven. Bākula aeons later, was thrilled by the news of the appearance in
the world of the Buddha, the Dhamma and the Saṅgha. He went to Buddha
Anomadassī and on hearing his discourse, became established in the three