The Life Stories of the Monks – 2004
Buddha’s feet. On the seventh time of repeating this miraculous feat, he rose to a
height of seven palm trees, and after descending to the ground, and paying
respects to the Buddha, he sat in a suitable place.
The big audience were now in no doubt about the supremacy of the Buddha and
acclaimed him as the great ascetic. Then only the Buddha gave a discourse to
them, at the
[1328]
end of which, King Bimbisāra and 110,000 Brahmin
householders attained Stream-entry (
Sotāpatti-phala
) and the remaining 10,000
Brahmins took the Three Treasures as their refuge; in that way they
acknowledged the Buddha.
Foremost Title Achieved
The 1,000 pupils who had served Ven. Uruvelā Kassapa, after attaining
Awakening, thought that since they had reached the peak of monastic practice,
they did not need to go anywhere else for their religious advancement and so
they remained in the company of their erstwhile leader.
On one occasion, the Buddha, in a monastic congregation at the Jetavana
monastery, declared:
Etad-aggaṁ bhikkhave mama sāvakānaṁ bhikkhūnaṁ
mahā-parisānaṁ yad-idaṁ Uruvela-kassapo.
Monastics, among my monastic disciples who have a big following,
Uruvelā Kassapa is the foremost (
etad-agga
).
The Collection of the Numerical Discourses (
Aṅguttara-nikāya
)
commentary, notes that Ven. Uruvelā Kassapa had the unique position of
having a constant following of 1,000 monastics, taking into account the
followers of his two younger brothers. If each of the 1,000 monastics were
to act as preceptor and admit one monastic, Uruvelā Kassapa’s following
would become 2,000, and if the original 1,000 were to admit two new
monastics each into the Saṅgha, his following could become 3,000. Hence
he was in an unrivalled position in the number of following.
32. Ven. Kāḷudāyī
Aspiration in the Past
The future Kāḷudāyī was born into a worthy family in the city of Haṁsavati,
during the time of Buddha Padumuttara. While he was listening to a discourse