The Life Stories of the Monks – 2001
31. Ven. Uruvelā Kassapa
Aspiration in the Past
The future Uruvelā Kassapa was born into a worthy family in the city of
Haṁsavatī during the time of Buddha Padumuttara. When he came of age, he
listened to a discourse by the Buddha. While doing so, he witnessed a monastic
being named by the Buddha as the foremost monastic in having a large
following. He was inspired by that monastic to become someone similar in the
future. He made great offerings to the Buddha and his Saṅgha for seven days, at
the end of which, he made an offering of a set of three robes to the Buddha and
each of the members of the Saṅgha and, thereafter, he expressed his aspiration
to become a foremost monastic at some future time, having a big following. The
Buddha reviewed his aspiration and saw that it would be fulfilled and thus made
the prediction: “You will be named by Buddha Gotama as the foremost monastic
in his teaching with a big following.” After making the august pronouncement
Buddha Padumuttara returned to his monastery.
Life as Royal Brother to Buddha Phussa
In that existence of receiving Buddha Padumuttara’s prediction, the future
Uruvelā Kassapa lived a meritorious life until he died and was reborn in the
Deva realm and subsequently either in the human world or the Deva realm.
Then 92 aeons prior to the present aeon, when Buddha Phussa appeared in the
world, the future Uruvelā Kassapa was reborn as the half brother of the Buddha.
The Buddha had three younger half-brothers and this prince, the future Uruvelā
Kassapa, was the eldest of the three.
The three brothers attended upon the Buddha with the four monastic
requisites for one Rains Retreat (
Vassa
), the details of which have been
described in Ven. Raṭṭhapāla’s story, section 20-21, above. Also refer to
chapter 14 for more information on the Kassapa brothers.
Ascetic Life in His Final Existence
The three royal brothers gave a great offering of valuable articles to the Buddha
and his Saṅgha at the end of the Rains Retreat (
Vassa
). They also spent their
whole lives in doing meritorious deeds, and were reborn in the fortunate
destinations only. During the present aeon, before the advent of Buddha Gotama,