The Twenty-Four Buddhas – 195
The chronicle of the Buddha Sikhī, the first of the two is as follows: In that aeon,
when the lifespan of human beings decreased from immeasurables and reached
70,000 years, on complete fulfilment of the perfections, Bodhisatta Sikhī was
reborn in Tusita. Having agreed to the request made by Devas and Brahmas to
become a Buddha, he descended to the human world to be conceived in the
womb of Pabhāvatī, consort of King Aruṇa of Aruṇavatī city. When ten months
had elapsed, the Bodhisatta was born in Nisabha Park. On his naming day,
learned readers of omens and his relatives named him Sikhī, because a band on
his head, which was like a protuberance (
uṇhīsa
), stood out like the crest of a
peacock.
Early Life
When he came of age, Prince Sikhī lived in three palaces: Sucandaka, Giri and
Vāsabha. Being entertained and served by 24,000 female attendants headed by
Princess Sabbakāmā, he thus enjoyed a divine-like royal household life for 7,000
years.
When Bodhisatta Prince Sikhī had seen the four omens while enjoying the royal
household life and when Princess Sabbakāmā had given birth to a son, named
Atula, he renounced the world riding an elephant. Seven million men also
renounced the world, following his example.
Awakening
With these seven million recluses, Bodhisatta Sikhī practised the austerities for
eight months. On the full moon day, the day of his Awakening, he left these
recluses. He partook of the milk rice offered by Piyadassī, daughter of a wealthy
man, resident of the market town of Sudassana, and spent the daytime in the
local grove of young acacias. In the evening, he proceeded alone to the Mahā
Bodhi tree and accepted, on the way, eight handfuls of grass offered by an
ascetic named Anomadassī. As soon as he spread the grass at the foot of the
Fragrant Mango (
Puṇḍarīka
) Mahā Bodhi tree, there appeared the unconquered
seat, measuring 32 cubits.
The size of that Fragrant Mango Bodhi tree was the same as that of the Trumpet
Flower Bodhi tree
[184]
of Buddha Vipassī. Its trunk was 50 cubits high and its
main branches were also exactly 50 cubits high, on the day the Bodhisatta
approached it. It stood as though it was covered by fragrant flowers of divine
origin. It seemed to have been covered not only by flowers but also by fruits.