The Life Stories of the Monks – 1958
Ven. Dabba’s Parinibbāna
[Based on the Udāna and its commentary (
Udāna
, Ud 8.9-10).]
On the day Ven. Dabba was to pass away, he returned to the Veḷuvana
monastery from his alms round, having taken his meal, and after paying respects
to the Buddha, washed his feet to cool them; then he sat on the small mat at a
secluded spot, and entered into the attainment of cessation for a specified period.
After rising from the absorption (
jhāna
) at the pre-determined time, he
reviewed his life-faculty and knew that he was going to live just for only a few
moments (
muhutta
) more. He thought it improper for him to pass away in
seclusion without saying farewell to the Buddha and his co-residents. He felt
obliged to say farewell to the Buddha and to display miracles before he died, in
the future interest of those who had wrong opinions of him due to the slanderous
attack of the monastics Mettiya and Bhummajaka, who would thereby be
enabled to see his true worth. So he went before the Buddha, made obeisance,
and sitting in a suitable place, said: “Fortunate One, my time to pass away has
arrived.”
The Buddha reviewed the life-faculty of Ven. Dabba, knew that he was just
about to pass, and said: “Dabba, you know the time for your passing.” Ven.
Dabba then made obeisance to the Buddha, walked around him thrice, with him
on his right, and then he stood at a suitable distance and said: “Venerable sir, we
had fared in the world together in various existences for a period of 100,000
aeons. My performance of good deeds had been aimed at becoming an Arahat.
The goal is already achieved. This is the last time I am seeing the Fortunate One.”
It was a touching moment. From among the monastics, those who were
worldlings, Stream-enterers (
Sotāpanna
), or Once-returners (
Sakadāgāmī
), felt
very miserable, while some others wept.
The Buddha knew what was in the mind of Ven. Dabba and said: “Dabba, that
[1295]
being so, display miracles for us and the Saṅgha to witness.” No sooner
had the Buddha said these words than all members of the Saṅgha of monastics
were present on the scene. Then Ven. Dabba displayed the miracles pertaining to
the disciples of the Buddha, such as: “From one, he became many; from many,
he became one; now he was visible, and now he was invisible, etc.” Then he
made obeisance to the Buddha again.