The Life Stories of the Monks – 1949
Buddha as the foremost (
etad-agga
) among those who gained the esteem of a
wide following. The worthy man admired that monastic and made his aspiration
to that honour in some future existence. The Buddha saw that the aspiration of
the man would be fulfilled and made the prediction as in the cases of other
similar aspirants. Then he returned to the monastery.
Ascetic Life in His Final Existence
That worthy man, after leading a life filled with good deeds, passed away into
the fortunate destinations. At the time of Buddha Gotama, he was born into a
family in the Brahmin village of Nālaka, in the country of Magadha. His mother
was Sārī, the wife of a rich Brahmin. He was named Upasena in his boyhood. He
grew up and learned the three Vedas, but after hearing the Dhamma from the
Buddha, he was deeply devoted to the Buddha and became his disciple.
Ven. Upasena, who had one Rains Retreat (
Vassa
) in the monastic life, had a
desire to increase the number of monastics. He admitted a man into the state of
a novice and then raised him to full monastic life. Ven. Upasena, at the end of
the Rains Retreat, after attending the usual congregation of monastics, went to
see the Buddha together with his own close disciple who was then of one Rains
Retreat as a monastic and, himself, as preceptor to that monastic, of two Rains
Retreat as a monastic, thinking that the Buddha would be pleased with him for
his well-intended act of admitting a newcomer into the Saṅgha.
As Ven. Upasena was sitting in a suitable place before the Buddha, the Buddha
said to him: “Monastic, how many Rains Retreats have you spent as a monastic?”
“Two Rains Retreats, venerable sir,” Upasena replied. “How many Rains
Retreats has that monastic who accompanies you?” – “One Rains Retreat,
venerable sir.” – “How are you two related?” – “He is my close disciple,
venerable sir.” – “You vain man, you are bent on gaining the four requisites
very quickly.” The Buddha then denounced Ven. Upasena on many grounds.
Then the Buddha pronounced a rule thus: “Monastics, let no monastic, who has
not completed ten Rains Retreats (
Vassa
) in the Saṅgha, admit a person into the
monastic life. He who infringes this role incurs a minor breach of the
[1290]
discipline (
dukkaṭa
). Monastics, I allow a monastic with ten Rains Retreats
(
Vassa
) or more to act as preceptor to a new monastic in the admission of that