The Life Stories of the Monks – 1932
make some aspiration before the Buddha. Let us live together in future
existences in Saṁsāra.”
Sakka accepted Pathavindhara’s suggestion and as he was thinking about his
ideal aspiration, he saw a monastic endowed with great powers. He reviewed the
lineage of that monastic and saw that the monastic was the son of a noble family
that had the ability to unite a country that had been divided, and that the
monastic had to obtain parental consent to join the Saṅgha, only after starving
himself in protest for seven days. He decided to emulate that monastic.
He asked the Buddha about the monastic, even though he knew it by his own
divine powers. Then he made great offerings to the Buddha for seven days, at
the end of which he expressed his great wish thus: “Venerable sir, for this great
deed of merit may I be declared by some Future Buddha as the foremost
monastic among those who took up the monastic life through their conviction
just like that monastic whom the Fortunate One declared as such.” The Buddha
saw that Sakka’s aspiration would be fulfilled and said: “Sakka, you will be
declared as the foremost among monastics who joined the Saṅgha, through sheer
conviction under Buddha Gotama in the future.” After pronouncing that
prediction the Buddha departed. And Sakka also returned to his celestial abode.
Raṭṭhapāla as Manager of Offerings
The future Raṭṭhapāla and the future Rāhula passed away from their existences
as Sakka and Pathavindhara respectively, faring in the Deva realm and the
human world for thousands of aeons. Ninety-two aeons prior to the present aeon
was the time of Buddha Phussa. The father of Buddha Phussa was King Mahinda.
The Buddha had three half-brothers from different mothers. The king
monopolised the Buddha, the Dhamma and the Saṅgha because he would not
share the meritorious deed of attending to the needs of the Buddha with anyone.
One day, a rebellion broke out in a remote area of King Mahinda’s country. The
king said to his three sons: “Sons, there is a rebellion in a far-away region.
Either I myself, or the three of you, must go and put the region in order. If I am
to go, you must see that attendance on the Buddha be kept up in the usual
manner.” The three sons unanimously said: “Dear father, it is not for you to go.
We will go and put that region in order.” They made obeisance to their father
and went to the disturbed area, quelled the rebels and returned in triumph.