The Life Stories of the Monks – 1922
his parents.” The princess then gave her permission replying: “Very well,
venerable sir, kindly make him a novice.”
Ven. Sāriputta then took the boy Sīvali to the monastery and when he was
making him a novice, after giving him the meditation subject of the fivefold
material aggregate with the skin as the fifth (
taca-pañcaka
), he said: “You do
not need any other exhortation to follow. Just remember the pains that you
suffered for seven years.” – “Giving ordination to me is your duty, venerable sir.
Let the reflection on the Dhamma be mine. I shall meditate on whatever I can
recollect.”
The moment the shaving of hair for the first round was done, Sīvali was
established in Stream-entry (
Sotāpatti-phala
), the moment the shaving for the
second round of hair was done, he was established in Once-returning
(
Sakadāgāmī-phala
), the moment the shaving for the third round was done, he
was established in Non-returning (
Anāgāmi-phala
) and as soon as the shaving
was complete, he became an Arahat. The completion of the hair-shaving and the
attainment of the Arahat fruition took place almost simultaneously.
Since the day Sīvali was ordained a novice, the four requisites: clothing, food,
dwelling and medicine became increasingly available to the Saṅgha whenever
needed. The story of such happenings to the novice Sīvali started in the town of
Kuṇḍikā.
Herein the present story of Ven. Sīvali may be taken from the Discourse
concerning Suppavāsā (
Suppavāsā-sutta
, Ud 2-8). The story, in detail, of
his evil deed that caused the seven years long misery of lying in his
mother’s womb (
gabbhāvāsa-dukkha
) and that of his mother’s fainting
(
gabbha-mūḷha
) may be taken from the commentary to the same discourse.
What is to be noted in brief is: The mother and the son, in one of their past
existences were the Chief Queen and the son respectively to the King of
Bārāṇasī. Once, the King of Kosala attacked the King of Bārāṇasī and
took his Chief Queen and placed her in a similar position. When the King
of Bārāṇasī was defeated and died, his son, the Prince of Bārāṇasī, escaped
through a drain. After organizing an army, he went back to the city of
Bārāṇasī and gave an ultimatum asking the new king to return the city to
him or he would wage a war.
The mother, who was inside the city, advised her son to besiege the city
lest there should occur trouble to many people. In accordance with the