The Twenty-Four Buddhas – 191
taught the Dhamma Wheel (
Dhamma-cakka
) discourse to all humans, Devas and
Brahmas who had gathered to listen to him. Then a large multitude of humans,
Devas and Brahmas, who were headed by the prince and the Brahmin chaplain’s
son, attained the paths and fruitions. In particular, Prince Khaṇḍa and the
Brahmin chaplain’s son Tissa, who were the future chief disciples, became
summoned monastics and became Arahats not long after.
2. At a later time, on hearing that: “Buddha Vipassī has arrived at Khema Deer
Park near Bandhumatī,” and that: “Prince Khaṇḍa and the Brahmin chaplain’s
son, Tissa, have also become monks in the presence of Buddha Vipassī,” 84,000
male citizens of
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Bandhumatī joined them and became monks themselves.
To these 84,000 monks, the Buddha administered the elixir of immortality.
3. The 84,000 men, who were members of the retinue while Buddha Vipassī was
a prince, came to attend upon him early in the morning of the day the
Bodhisatta went to the royal gardens for the fourth time, which was also the day
of his renunciation. When they did not see the prince at the palace, they
returned home for the morning meal. After finishing their meal, they enquired
about the prince. Hearing that he had gone to the garden, they also went to the
garden to see the prince.
On the way, they met the charioteer who was sent back by Prince Vipassī and
heard from him of the prince’s renunciation. Instantly they took off all of their
layman’s clothing, cut their hair and beards and became recluses wearing the
robes which were bought at a market. Then these 84,000 recluses, who had
followed his example, approached Bodhisatta Vipassī and sat around him.
Surrounded thus by them, the Bodhisatta practised the austerities (
dukkara-
cariyā
) for eight months. On the day before the full moon of May (
Vesākha
), the
fourteenth waxing moon of the month, he became tired of association with them
and thought: “I have been with them all along. While I was a prince, I roamed
about in the company of these 84,000 men. It is not proper to have them with me
now also. What is the use of such a band of people?” He also thought thus: “I
shall depart from them immediately today.” Then he changed his thought thus:
“There is little time left for doing so today. If I go now they will all know my
departure. I had better go tomorrow.”
Meanwhile, residents of a certain village, which was like Uruvelā in the time of
our Buddha, were busy preparing milk rice for the Bodhisatta and his 84,000
companions for the next day, after duly inviting them. On that day, which was