The Life Stories of the Monks – 1897
surface, full of pebbles, stone slabs and rocks. Hence it was he alone who was
foremost in the practice of forest-dwelling.
[1259]
The discourses connected with Ven. Revata Khadiravaniya may be taken from
the Verses of the Elder Monks (
Thera-gāthā
, Thag 14.1), the Traditions
(
Apādāna
, Tha-ap 11), the Dhamma Verses (
Dhammapada
, Dhp 98) and their
commentaries, etc.
15. Ven. Kaṅkhā Revata
Aspiration in the Past
100,000 aeons ago, during the lifetime of Buddha Padumuttara, the future
Kaṅkhā Revata went to the monastery along with many other people, like those
virtuous future great disciples of old times. And while standing at the edge of
the audience and listening to a discourse, he saw the Buddha declaring a certain
monk the foremost (
etad-agga
) among meditators. Thinking: “I too should
become like this monk,” he invited the Buddha for alms giving on a grand scale
(
mahā-dāna
) for seven days. At the end of the discourse on the last day, in the
wake of former aspirants, he made the aspiration: “Exalted Buddha, I do not
wish for any other forms of bliss as a result of this wholesome meritorious
(
adhikāra
) act but to be the foremost (
etad-agga
) among those engaged in
meditation in the Dispensation of a Buddha in the future, like the monastic
whom you declared such seven days ago.”
When Buddha Padumattara surveyed the future, he saw that the man of good
family’s wish would be fulfilled and so he predicted before his departure: “At
the end of 100,000 aeons, there will appear the Buddha Gotama. In the
Dispensation of that Buddha, you will become the foremost (
etad-agga
) among
the monks engaged in meditation!”
Ascetic Life in His Final Existence
Due to his deeds of merit throughout his life, the man of good family was reborn
either in the worlds of Devas or humans and, in the lifetime of our Buddha, he
was reborn in the family of a wealthy household in Sāvatthī and was named
Revata. One afternoon the rich man’s son, Revata, went along with other people
to Jetavana. While standing at the edge of the gathering and listening to the
Buddha’s discourse, confidence arose in him and he was ordained as a monastic