The Life Stories of the Monks – 1883
My dear sons, monks! As a wise man, by putting fuel into a very small fire
and making efforts to blow repeatedly and continuously, turns it into a big
mass of fire, so the wise man, who is far-sighted as well as retrospective,
who is prudent and reflective, can create a great wealth out of a small and
insignificant investment and he can raise himself in that wealth to the
state of a millionaire.
In this way the Buddha delivered this Birth Story (
Jātaka
) to the monks in the
Dhamma Assembly Hall.
Foremost Title Achieved
At a later time, while the Buddha was sitting on the Dhamma throne,
surrounded by monks, he spoke in praise of Ven. Cūḷa Panthaka as follows:
Etad-aggaṁ bhikkhave mama sāvakānaṁ bhikkhūnaṁ
mano-mayaṁ kāyaṁ abhinimminantānaṁ
yad-idaṁ Cūḷa-panthako,
ceto-vivaṭṭa-kusalānaṁ yad-idaṁ Cūḷa-panthako.
Monks, among my disciples who are able to create mind-made bodies
through psychic powers, Cūḷa Panthaka is the foremost; and among my
disciples who are skilful in mind transformation leading to form
absorption (
rūpāvacara-jhāna
)
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Cūḷa Panthaka is the foremost.
Thus the Buddha declared Ven. Cūḷa Panthaka the foremost (
etad-agga
) in two
qualities.
With regard to Ven. Mahā Panthaka, the Buddha spoke in praise of him as
follows:
Etad-aggaṁ bhikkhave mama sāvakānaṁ bhikkhūnaṁ
saññā-vivaṭṭa-kusalānaṁ yad-idaṁ Mahā-panthako.
Monks, among my disciples who are skilful in perception transformation
leading to formless absorption (
arūpāvacara-jhāna
), Mahā Panthaka is
the foremost.
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[This is one meaning given in the sub-commentary for this difficult term, and the
way Mingun Sayadaw saw it. Similarly for the interpretation of Mahā Panthaka’s title
just below].