The Life Stories of the Monks – 1868
to me.” – “Noble King,” replied Kaccāna, “I shall go, provided I have your
permission to become a monk.” – “Friend Kaccāna, do whatever you want, but
bring the Buddha.” So saying, the king gave his permission.
Thinking: “Those who go to a Buddha should not do so in a large company,” he
went to the Buddha with the seven others, he being the eighth. The Buddha
taught a discourse, at the end of the discourse, the chaplain Kaccāna became an
Arahat together with his seven companions, all being endowed with the
analytical knowledges (
paṭisambhidā-patta
). Then the Buddha stretched out his
right hand and called out: “Come, monks.” The hair and the beard of all eight
instantly disappeared; and alms bowl and robes created by a miracle (
iddhi-
maya
) appeared on their bodies. They achieved the ascetic life and their
appearances became like that of great disciples of 60 or 80 years’ standing.
Having reached the apex of his monk’s life, which was becoming an Arahat, Ven.
Kaccāna did not forget, but requested the Buddha to visit the city of Ujjenī by
reciting verses in
[1243]
praise of the journey, as did Ven. Kāḷudāyī. Hearing the
words of Ven. Kaccāna, the Buddha came to know: “Kaccāna wants me to go to
Ujjenī. Buddhas do not set out to a place which is not worth visiting due to any
reason.” Therefore, he asked Ven. Kaccāna: “Dear son, you alone go to Ujjenī. If
you go, King Caṇḍapajjota will be pleased.”
Being aware that: “Buddhas speak no word of ambiguity,” Ven. Kaccāna made
obeisance most respectfully and left for Ujjenī city with the seven monastics
who were once his companions.
Two Daughters of Different Merchants
While on the way to Ujjenī, Ven. Kaccāna went on an alms round in the
township of Telapanāḷi, which was situated in the middle of his journey. In that
township lived two ladies whose fathers were merchants. Of them one belonged
to the family of a merchant whose business had failed. When her parents died,
she had to live depending upon her nurse. But she possessed a full and beautiful
body; her hair was longer than that of others, softer and more pliant as well and
jet black, resembling the colour of a bee. The other lady, living in the same
township, had less hair. Prior to Ven. Kaccāna’s visit, she tried to buy some hair
from the lady with luxuriant hair through a messenger saying that she would
pay her 100 or 1,000 pieces of money or any price demanded. But she had
refused to sell.