The Life Stories of the Monks – 1863
in teaching: “Dear son, these recluses have done a great honour. Dear son, give
them a discourse in appreciation of the floral seats.” The Arahat took the
command respectfully and gave an appreciative discourse after reflecting on the
teaching. At the end of the discourse, the Buddha himself taught in addition the
means leading to attainment of the paths and the fruitions in a voice that
resembled a Brahma’s. When the teaching ended, the 18,000 matted-hair recluses
became Arahats, except only for their master, Gotama.
[1240]
As the master, however, was unable to realize the truth in that life, he asked the
Buddha: “Exalted Buddha, who is the monastic that gave a discourse earlier?”
When the Buddha answered: “Ascetic Gotama, the monk who taught first is the
foremost (
etad-agga
) among those who are able to teach well in my
Dispensation.” Gotama said: “Exalted Buddha, as the result of the merit of the
service (
adhikāra
) given to you, may I, like the monk who taught me first,
become the foremost (
etad-agga
) among excellent teachers in the Dispensation
of a Future Buddha.” Having said thus, he prostrated at the feet of the Buddha.
The Buddha surveyed the future and saw that the wish of the ascetic Gotama
would be fulfilled without any doubt. Accordingly, he predicted: “In the future,
100,000 aeons from now, Buddha Gotama will appear. Then you will become
foremost among those who are excellent in teaching the Dhamma!” And he
called the ascetic pupils who had now become Arahats: “Come, monks (
etha
bhikkhavo
).” Then the hair and beard of all the recluses disappeared
immediately without being shaved, and they were instantly robed and readily
equipped with alms bowls and robes created by miraculous power. Their ascetic
appearance vanished and they became like great disciples who were of 60 years’
standing or 80 years of age. Buddha Padumuttara returned to the monastery
accompanied by the whole company of monks.
Ascetic Life in His Final Existence
Having rendered his service to the Buddha till the end of his life and performed
good works to the best of his ability, the ascetic Gotama took rebirth only in the
realm of Devas or that of humans for 100,000 aeons. At the time of our Buddha’s
appearance, he was reborn in a wealthy family in the Brahmin village of
Doṇavatthu. The child was named Puṇṇa by his parents and relatives.