The Life Stories of the Monks – 1829
into developing the ascetic practices, he remained only for seven days as a
worldling and on the eighth day, at early dawn, he became an Arahat with the
fourfold analytical knowledges (
paṭisambhidā-ñāṇa
).
Setting Ven. Mahā Kassapa as an example, the Buddha delivered many
discourses as contained, for example, in the Thematic Discourses concerning
Kassapa (
Kassapa-saṁyutta
, SN 16).
The Buddha admired Ven. Mahā Kassapa through many discourses such as the
Like the Moon Discourse (
Candūpama-sutta
, SN 16.3), in which the Buddha says:
Kassapo bhikkhave candūpamo kulāni upasaṅkamati
, “monks, Kassapa
approached his supporters of the four social classes by controlling his deeds,
words and thought like the moon, being absolutely free from physical, verbal
and mental roughness, in this way does he approach his supporters.”
Later on the Buddha declared, by citing the noble Ven. Mahā Kassapa as the
foremost (
etad-agga
) in ascetic (
dhutaṅga
) practices, as preserved in the
Thematic Discourses concerning Kassapa (
Kassapa-saṁyutta
, SN 16):
Etad-aggaṁ bhikkhave mama sāvakānaṁ bhikkhūnaṁ
dhuta-vādānaṁ yad-idam Mahākassapo.
Monks, among my disciples, monastics, who practise by themselves and
who teach and exhort others to practise the excellent ascetic practices
(
dhutaṅga
) which shake off the defilements (
kilesa
), Mahā Kassapa is the
foremost.
5. Ven. Anuruddha
Aspiration in the Past
100,000 aeons ago, in the lifetime of the Buddha Padumuttara, the future
[1221]
Anuruddha was an unknown householder. One afternoon, he went along with a
crowd of people to the monastery to listen to the Dhamma. Having respectfully
paid homage to the Buddha, he stood at the edge of the audience, paying
attention to the Buddha’s discourse. After delivering his discourses in serial
order, the Buddha declared a monk foremost in achieving the psychic power of
the divine eye (
dibba-cakkhu-abhiññā
).
Then it occurred to the householder: “This monk was declared foremost in
achieving the psychic power of the divine eye by the Buddha himself, therefore,