The Life Stories of the Monks – 1821
fourteen divisions of elephant troops, fourteen divisions of cavalry and fourteen
divisions of chariots.
One day, the wealthy Pippali went to his farm riding a fully equipped horse and
while he was stopping at the edge of the farm, he saw crows and birds picking up
earthworms and insects and eating them. He asked his servants what the crows
and birds were eating and the servants answered that they were eating
earthworms and insects. Again he asked: “Who is responsible for the evil deeds
of the crows and birds?” – “As the farm is ploughed for you,
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sir, you are
responsible for those evil deeds,” replied the servants. The reply stirred up
Pippali’s spiritual urgency, causing him to reflect seriously thus: “If I am
responsible for the evil deeds done by the crows and birds, what is the use of 870
million worth of gold and silver. Indeed none! Nor is there any use of my riches,
such as the vast twelve-league farm, the sixty mechanized dams and the fourteen
large villages of my workers. Indeed there is no use of them all! Therefore, I
shall hand over these riches to my wife Bhaddā Kāpilānī and go forth to become
a monk!”
At that moment, his wife, Bhaddā Kāpilānī, had sesame from three big jars
spread out on mats and placed in the sun. While seated and surrounded by her
maids, she saw crows and other birds picking and eating sesame worms. When
she asked her maids, she came to know what the birds were eating. On further
enquiry she was informed that she must be responsible for the evil deeds done by
the birds as the job was done for her sake. She too reflected seriously thus: “Oh,
it is enough for me, if I just get four cubits of cloth to wear and a cupful of
cooked rice to eat. I cannot wear more than four cubits of cloth; nor can I eat
more than one cupful of cooked rice. If I am responsible for these wrongdoings
done by others, surely I will not be able to remove myself from Saṁsāra, the
cycle of suffering, even after 1,000 existences. When my husband comes, I shall
give all my wealth to him and leave household life and become a female recluse.”
The Couple’s Going Forth
The wealthy Pippali returned home and had a bath, went up to the upper terrace
and sat down on a high seat, which only noble personalities deserve. Then a
feast worthy of a Universal Monarch was arranged and served to the merchant.
Both the wealthy Pippali and his wife Bhaddā Kāpilānī ate the meal, and when