The Life Stories of the Monks – 1819
neck, how foolish I have been to mistake her for my mistress! She is not worthy
ever to hold my lady’s skirt!”
Then the eight Brahmins surrounded the attendant, asking: “Is your mistress of
such beauty?” – “What beauty is this lady? Our lady’s beauty is more than 100
times or 1,000 times superior to that of this lady,” retorted the attendant, “if she
sits in a room of twelve cubits, it is not necessary to light a lamp there; darkness
can be expelled by her natural complexion.” – “In that case,” said the Brahmins,
“come, let us go!” So saying they took the attendant, and having brought the
gold statue, they went to the house of the wealthy Brahmin of the Kosiya clan
and stopped at the doorway to announce their visit.
The Brahmin treated them well as a host and asked them as to where they came
from. They replied that they came from the home of the wealthy Brahmin
Kapila of Mahātittha village, in the kingdom of Magadha. When the host asked
the reason, they told him of the purpose of their visit. “Friends,” said Brahmin
Kosiya: “It is a welcome purpose. Brahmin Kapila is equal to me by birth, by
descent and by wealth. I shall give our daughter as a bride.” Having promised
thus, Brahmin Kosiya took the statue. The visiting Brahmins then sent a message
to Brahmin Kapila, saying: “The bride has been found. Go ahead with whatever
is necessary.”
Getting the news, the servants of Pippali transmitted it to him gleefully, saying:
“Master, it is learnt a bride has been found for you, who looks like your gold
statue!” But Pippali reflected: “I thought it was impossible to find such a one, but
now they say: ‘The bride has been
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found!’ As I do not want her, I shall
write a letter and send it to her.”
So he went to a secluded place and wrote a letter as follows: “I would like my
dear sister to marry another man equal by birth, descent and wealth. I will adopt
the life of a recluse in a forest. I do not wish you to be in distress later on.” Then
he sent the letter secretly to Bhaddā Kāpilānī.
When Bhaddā Kāpilānī, learnt the news that her parents were desirous of giving
her in marriage to Pippali the youth, the son of the wealthy Brahmin Kapila of
Mahātittha village in Magadha country, she similarly went into seclusion and
wrote the following letter: “I would like my brother to get married with another
woman of equal caste, family and wealth. I am going forth and will become a