The Life Stories of the Monks – 1769
lady Mantānī, would become a famous Dhamma-preacher (
Dhamma-kathika
),
he went to the Brahmin village of Doṇavatthu and made his nephew a monk and
helped him become a resident pupil (
antevāsika
) with the thought that he would
stay behind near the Fortunate One. Then he approached the Buddha and made
a request: “Exalted Buddha, to me a rural residence is not suitable. I am not
capable of staying with the laity. Therefore, kindly permit me to live in the
Chaddanta forest.” And the permission was granted by the Buddha.
Having obtained permission from the Buddha, Ven. Koṇḍañña packed up his
bedding, and taking his bowl and robe, he went to Lake Mandākinī in the
Chaddanta forest. In the region around Chaddanta, 8,000 elephants, who were
experienced in serving Paccekabuddhas and who were long-lived, like spirits,
became happy as they thought: “A large expanse of a fertile field has come to us
so that we might sow the seeds of meritorious deeds.” So they shovelled a path
with their feet and got rid of grass to make a meditation path for the venerable.
They also cleared the meditation path of twigs and branches that might be in his
way and after making his residence clean, the 80,000 elephants held a discussion
among themselves thus: “Friends, if we expect ‘this elephant will do what is
necessary for the venerable,’ or, ‘that elephant will do it for him,’ the venerable
will then have to return to his dwelling from alms round with his bowl washed
as before, as if he had been to a village of his relatives. Therefore, let us serve
him by taking turns so that there might be no negligence. We must be careful
especially when it is an assignment of a particular sort and do it without
thinking selfishly.”
And so they took turns in serving the venerable. The elephant on duty would
arrange water for washing the face, and twigs for brushing the teeth, and so on,
and the arrangement went on like this. The elephant, whose assignment was to
serve, made fire by rubbing dry firewood that could easily burn, such as pine.
With this fire he baked stones and rolled them down by means of sticks into the
water in the stone basins. After ascertaining if the water was hot enough, he
would place a tooth brush made of firewood sticks. Then the same elephant
assigned would sweep the meditation hut that was Koṇḍañña’s dwelling, both
inside and outside with a broom made of branches. He would also perform other
duties including his feeding of Koṇḍañña in the way that will soon be described.