The Life Stories of the Monks – 1766
washing his feet, the fourth washed the Buddha’s feet, and the fifth brought a
round fan made of palm-leaf to fan him, thus they rendered their respective
services.
When the five monastics had taken their seats near the Buddha after doing their
duties, the Buddha delivered the Discourse setting the Dhamma Wheel Turning
(
Dhamma-cakkappavattana-sutta
, SN 56.11) with three functions to the five
monastics, with Ven. Koṇḍañña as the principal listener in his presence.
At that time the Buddha thought: “As the ascetic Koṇḍañña was first to
penetrate the four truths which I have understood with thousands of difficulties,
he deserves the name Aññāsi Koṇḍañña,” and so he uttered a solemn utterance:
Aññāsi vata bho Koṇḍañño; aññāsi vata bho Koṇḍañño!
“Koṇḍañña has
penetrated the four truths! Koṇḍañña has penetrated the four truths!” Because of
this solemn utterance, Ven. Koṇḍañña came to be known as Aññāsi Koṇḍañña,
Koṇḍañña the One-who-Knows, from that time onwards.
Foremost Title Achieved
In this way, Ven. Koṇḍañña became a Stream-enterer (
Sotāpanna
) on the full
moon day of July (
Āsāḷha
) in the year 528
BCE
, the same year the Buddha
become a Buddha. Likewise, the day after the full moon, Ven. Bhaddiya also
became a Stream-enterer (
Sotāpanna
); two days after the full moon, Ven. Vappa,
three days after the full moon, Ven. Mahānāma, and four days after the full
moon, Ven. Assaji. Five days after the full moon, at the end of the delivery of
the Discourse about the Characteristics of Non-Self (
Anatta-lakkhaṇa-sutta
), all
five members of the Group-of-Five were established in the Arahat fruition
(
Arahatta-phala
). At that time, the number of Arahats amongst human beings
were therefore six, the
[1184]
Buddha himself and the Group-of-Five.
From that time onwards the Buddha led 55 friends headed by Yasa, the son of a
wealthy merchant to the noble paths and fruitions; he also led the 33 Bhadda
princes, in the Kappāsika grove; 1,000 former matted-hair ascetics, on the stone
plateau of Gayāsīsa and others. After leading a large multitude of people to the
noble paths and fruitions, on the full moon day of January (
Phussa
), in the same
year, the Buddha arrived in Rājagaha and established Brahmin householders,
numbering 110,000 headed by King Bimbisāra in Stream-entry (
Sotāpatti-phala
)
and 10,000 such householders in the three refuges.