The Life Stories of the Monks – 1763
and let them be seated in serial order in the courtyard. He then had the little
prince, the Bodhisatta, put down on white linen and brought to the Brahmins
who were to examine the baby’s body-marks.
The Brahmin, who occupied the first seat among the eight, raised his two fingers
and
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predicted: “If this boy remains a layman, he will become a Universal
Monarch. If he lives an ascetic life, he will definitely become a Buddha in the
three worlds!” In the same way six more Brahmins declared the same by putting
up two fingers. Of those eight Brahmins, Koṇḍañña was the youngest. When his
turn to predict came, he studied very carefully the marks on the body, and
noticed that the one who would become a Universal Monarch should not have
the mark of a Universal Monarch on his soles, but the boy had that mark on his
soles, so he put up only one finger, boldly predicting: “There is absolutely no
reason for the prince to stay in a household. The prince will indeed become a
Buddha!”
After the predictions, the wise Brahmins went back to their respective homes
and summoned their sons and gave instructions saying: “Dear sons, we have
become old. We may or may not be living by the time Prince Siddhattha, son of
King Suddhodana, attains omniscient Buddhahood. When the prince does, you,
dear sons, should become monks in his Dispensation.”
King Suddhodana
brought up his son in comfort by providing him with
protection, facilities and resources beginning with his appointment of attendants.
When he became sixteen years of age, the prince enjoyed Deva-like royal
luxuries and at the age of 29, when he became intellectually more mature, he
saw the disadvantages of sense-pleasures and the advantages of renunciation. So,
on the day his own son Rāhula was born, he performed a great act of
renunciation by riding the royal steed, Kanthaka, in the company of his coeval
and personal officer, Channa, going through the city-gate that was opened by
the Devas.
On that single night, he passed through the three cities of Kapilavatthu, Koliya
and Devadaha, and proceeded to the bank of river Anomā where he put on the
robe and other paraphernalia which were brought and offered by Brahma
Ghaṭikāra.
Soon, he arrived at the city of Rājagaha in a very pleasing manner, like a great
elder of 60 years’ standing and 80 years of age. After going on alms round, he