The Life Stories of the Monks – 1754
follows: “I am not a seeker of a small religious post but I am a seeker of a big
one. One day’s great gift (
mahā-dāna
) may not be adequate if I aspire for a lofty
designation. Therefore, I shall aspire after it by performing a great gift
for
seven days successively.”
Thus, the man of good family gave a great gift
in the same manner for seven
days. When the meal-offering was over, he had his storehouse of garments
opened and put fine and nice clothes at the feet of the Buddha and offered three-
piece sets of robes to the 100,000 monks. He then approached the Buddha and
said: “Exalted Buddha, just as the monastic whom you declared as foremost
seven days ago, may I be able to become the first to penetrate the four truths
after donning the robe in the Dispensation of a coming Buddha.” Having said so,
he paid respects by prostrating at the Buddha’s feet.
Hearing the man of good family’s words of aspiration, Buddha Padumuttara
tried to see in his vision, saying to himself: “This man of good family has done
many significant deeds of merit. Will his aspiration be fulfilled or not?” He then
came to know clearly that: “It definitely will be!”
Indeed, there is no hindrance at all, even as an atom, that would cover his vision
when a Buddha tries to see the past or the future or the present events. All the
events in the past or the future, though there is a barrier of a millions of millions
of aeons, or all the events in the present, though there is a barrier of thousands
of universes, they are all associated with reflection. As soon as they are reflected,
they become manifest distinctly. In this way, with his intellectual power that
knew no hindrances, Buddha Padumuttara saw in his vision thus: “100,000 aeons
from now, there will arise a Fortunate One, Gotama by name, among the three
classes of beings. Then will this man of good family’s aspiration be fulfilled!”
Knowing thus, the Buddha predicted to the man of good family: “Dear man of
good family, 100,000 aeons from now, a Buddha, by the name of Gotama, will
appear in the three worlds. When Buddha Gotama delivers the first discourse,
the Turning of the Dhamma Wheel, you will be established at the end of this
discourse with its three functions, together with 180 million Brahmas, in Stream-
entry (
Sotāpatti-phala
).
Mahākāla and Cūḷakāla
Having performed deeds of merit such as alms giving for a period of 100,000
years, the wealthy man of good family, the future Koṇḍañña, was reborn in a