42: The Attributes of the Three Treasures – 1716
Then the Buddha delivered the discourse in detail, suited to the audience, by
judging their past merits that would serve as sufficing conditions for Awakening.
By the end of the discourse, 84,000 beings comprehended the four truths and
made an end of suffering. The Deva who had been a frog attained Stream-entry.
He made obeisance to the Buddha, turned round with the Buddha on his right,
and also worshipping the Saṅgha, returned to the Deva realm in the company of
his large retinue of Devakaññā.
8. He is the Awakened One (
Buddha
).
He is called the Buddha because he knows fully all knowable things. In another
sense, he is the knower of the truths and also makes the four truths known to
beings fit to know them. Hence, he is called the Buddha.
The distinction between the second attribute of
Sammā-sambuddha
and the
eighth attribute of
Buddha
lies in that the former refers to the four truths, while
the latter refers to the omniscience (
sabbaññutā-ñāṇa
). If, however, the attribute
Buddha
is taken as supreme knowledge as the same for
Sammā-sambuddha
, then
the former relates to the penetrative knowledge (
paṭivedha-ñāṇa
) of the
Buddha’s wisdom while the latter relates to the skilful aspect of the Buddha’s
wisdom in enlightning others (
desanā-ñāṇa
).
9. He is endowed with the six exalted qualities (
Bhagavā
).
This attribute of the Buddha is explained in a variety of ways in the Long
Exposition (
Mahā-niddesa
). The commentary also explains it in six different
ways, while the sub-commentary to the Path to Purification (
Visuddhi-magga
)
gives seven different interpretations. Here we shall discuss the first method of
explanation in the Pāḷi which is also the third method of explanation in the
commentary. This is the meaning generally given by Myanmar translators in
their close literal renderings of the word, i.e., “He who is endowed with six
exalted qualities,”
bhaga
, the six exalted qualities;
vanta
, being possessed of.
The Buddha is called the Fortunate One (
Bhagavā
) because he is endowed with
the six exalted qualities unattainable by the disciples namely: 1) Supremacy
(
issariya
); 2) the 9 supermundane attainments (
Dhamma
); 3) fame (
yasa
); 4)
glory (
sirī
); 5) accomplishment (
kāma
) and 6) diligence (
payatta
).
1. Supremacy (
issariya
).