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The Dhamma Treasure
42: The Attributes of the Three Treasures
The Dhamma Treasure is made up of the nine supermundane phenomena, which
are the four paths, the four fruitions and Nibbāna; and the doctrine (
pariyatti
)
of the Buddha forming the Three Baskets (
Tipiṭaka
) or the Buddhist Scriptures,
together with the practice of the doctrine (
paṭipatti
) as delineated in the texts. It
also implies the attributes of the Three Treasures. This chapter features a
discussion of the attributes of the Three Treasures in a treatment that is neither
too concise nor too elaborate but that will cover all salient features.
The Nine Supreme Attributes of the Buddha
The Buddha is endowed with infinite noble qualities. However, for ready
remembrance for the devotees among humans, Devas and Brahmas, only nine
special attributes beginning with Worthiness (
Arahaṁ
), were specially taught by
the Buddha in the various discourses, and the same applies to the teaching about
the six supreme attributes of the Dhamma and the nine supreme attributes of the
Saṅgha later.
Iti pi so Bhagavā Arahaṁ Sammā-sambuddho,
vijjā-caraṇa sampanno sugato loka-vidū,
anuttaro purisa-damma-sārathi,
satthā Deva-manussānaṁ Buddho Bhagavā.
The Buddha
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who has attained Perfect Awakening after fulfilling the 10
perfections (
pāramī
) in three ways, and has destroyed all defilements is endowed
with the following attributes:
1. He is Worthy (
Arahaṁ
), being perfectly pure of defilements, so that no trace
of them, not even a vague impression, is left to suggest their presence; being
incapable of doing evil, even where nobody could know of it; having broken up
the spokes of the wheel of existence; being worthy of homage by all the three
worlds of humans, Devas and Brahmas.
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The Myanmar translation by Ashin Vepullābhidhaja Aggamahāpaṇḍita, Abbot of
Vejayantā Brick Monastery, Kozaung Taik Myingyan, is rather elaborate and ornate.
Only its salient features are rendered into English here.