41a: After the Passing of the Buddha – 1637
took on the appearance of one huge network of chain mail. For seven days the
funeral celebrations were held in all gaiety.
The Malla princes staged these celebrations only a fortnight after the demise of
the Buddha because, during the previous fortnight, they were busily engaged in
attending to the Saṅgha’s needs regarding their lodging and meals. Now they
thought: “Now we shall celebrate the great occasion in gay festivities that are
connected with spiritual urgency for seven whole days. During these days of
jollity we must make sure that the Buddha’s relics are safe against any thief, and
so we shall mount guard over the relics to the best of our ability,” hence the
elaborate security arrangements.
Distribution of the Relics
King Ajātasattu of Magadha heard that the Buddha had passed away in
Kusinārā. The news reached him in the following manner: First the ministers of
King Ajātasattu heard the news of the passing away of the Buddha and they said
among themselves: “Even such a great person as the Buddha has passed away.
Nothing in the world can make him alive again. Among worldlings, our king is
unrivalled in the matter of devotion to the Buddha. If he were to learn this news
in the normal course, he is sure to die of a broken heart. So it behoves us to see
that he does not die of this news.” After conferring among themselves, they
made ready three golden troughs filled with a concoction of the four nutriments
of sesame oil, honey, butter and molasses.
Then they said to King Ajātasattu: “Your majesty, we had had a bad dream. To
avert the evil consequences of the bad dream, we would advise your majesty to
wear two layers of white cloth and lie in the trough immersed in the four
nutriments, with only the nose above the concoction.”
The king believed the loyalty of his ministers and said: “Nobles, let it be as you
say,” and putting on two layers of white cloth, he lay immersed in the
concoction in the trough, with only his nose exposed.
Then an official, discarding the official garb and in plain clothes, with
dishevelled hair, with his face directed towards Kusinārā where the demise of
the Buddha had taken place, with joined palms raised, addressed King Ajātasattu:
“Your majesty, no one can escape death. The preserver of our lives, our shrine,
the fertile field to sow our merit, the person worthy of sprinkling with