41a: After the Passing of the Buddha – 1625
“Vāseṭṭhas, the body of a Universal Monarch is wrapped up in new cloth. Over
that wrapping, there should be a wrapping of carded cotton wool. Over the
cotton wool wrapping, there should be another layer of wrapping with new cloth.
In this way the body of a Universal Monarch is wrapped up in 500 pairs of
pieces of cloth. Then it is placed in an oil vat wrought with gold, and covered
with a lid wrought with gold. Then it is placed upon a funeral pyre, which is
built of various kinds of scented wood and then cremated. The relics, after the
cremation, are then enshrined at the junction of the four highways. Vāseṭṭhas,
this is the procedure in treating the remains of a Universal Monarch.
Vāseṭṭhas, in the same way as the procedure is followed with regard to the relics
of a Universal Monarch, so also should the procedure be followed with regard to
the relics of the Fortunate One. A relic shrine (
stūpa
) to the honour of the
Fortunate One should be erected at the junction of the four highways. People
will visit the shrine and make offerings of flowers or incense or fragrant powder,
or pay homage, or will reflect on the Buddha’s attributes. And, for such deeds of
devotion, these people will enjoy benefit and happiness for a long time.”
These instructions were the Fortunate One’s instructions, as has been
described above.
Then the Malla princes of Kusinārā ordered their men to collect cotton wool
from the storehouses of the Malla princes. Then they treated the body of the
Buddha as instructed by Ven. Ānanda. They wrapped it up in new cloth. Over
that wrapping they made a cotton wool wrapping, and over that they again
wrapped it up with new cloth. In this way the body of the Buddha was wrapped
up in 500 pairs of pieces of cloth. Then they placed it in an oil vat wrought with
gold, and covered it with a lid wrought with gold. A funeral pyre with various
kinds of scented wood was built, on which they placed the embalmed body.
Ven. Mahā Kassapa
When the funeral ceremony of the Buddha was thus taking place in Kusinārā,
Ven. Mahā Kassapa had finished the alms round in the city of Pāvā. And, with
his mind set on going to Kusinārā, he was on his way from Pāvā to Kusinārā,
accompanied by 500 monastics. On his way, he left the road and sat underneath
a tree together with his company of monastics.
He sat there, not to pass the day, as of routine, but to take a rest. Here is
the explanation: All the companion monastics had been brought up in an