40c: The Last Days 3, In Malla – 1604
Accordingly, he grouped the Mallas of Kusinārā in families and caused them
family-wise, to pay homage to the Buddha, announcing: “Venerable sir, the
Malla prince named such and such, with children, wife, ministers, and retinue,
pays homage at the feet of the Fortunate One,” thus finishing the whole event
even before the end of the first watch of the night.
Subhadda, the Wandering Ascetic
At that time Subhadda, a wandering ascetic, was staying at Kusinārā. He had
heard the news: “Tonight, in the last watch of the night, the Parinibbāna of the
ascetic Gotama will take place.” Then it occurred to Subhadda, the wandering
ascetic, thus: “I have already heard wandering ascetics, teachers, and teachers of
teachers, declare that the Arahat, Perfectly Self-Awakened Realised Ones arise
in the world only once in a very long time. Tonight, in the last watch of the
night, the Parinibbāna of the Realised One, the ascetic Gotama, will take place.
A certain problem, an uncertainty, has arisen in my mind, and I am fully
confident that the ascetic Gotama will be able to teach the doctrine to me so that
this uncertainty is cleared.”
Before we discuss the previous existence of Subhadda, the wandering
ascetic, it is useful to know that there are three Subhaddas connected with
the life story of Buddha Gotama. There is Subhadda, son of Upaka and
Cāpā. And there is Subhadda the monastic, who entered the Saṅgha after
being a householder, who after the decease of the Buddha, was one of the
company of monastics that accompanied Ven. Mahā Kassapa from Pāvā to
Kusinārā,
[1073]
and who had the affront to declare that since the Buddha
was no more, monastics were free to conduct themselves as they pleased.
The Subhadda in our story here, is a wandering ascetic, not a naked ascetic,
who came of a well-known and rich Brahmin family, who was the last
person that was Awakened though the direct teaching of Buddha Gotama.
The reason for Subhadda’s idea to meet the Buddha at the eleventh hour may be
due to his past merit which had the potential and entitled him to gain
Awakening only at such a late moment.
Subhadda’s Previous Existence
The peculiar nature of Subhadda’s past merit will be discussed now. In one of
their previous existences, there were two farmers who were brothers and both
were charitable. But the elder brother had a desire to give in generosity at every
stage of the cultivation of paddy which had nine different stages. Thus, when the