The Twenty-Four Buddhas – 152
Three Occasions of the Buddha’s Teaching
1. Having become a Buddha, Buddha Sumedha stayed near the Mahā Bodhi for
seven weeks. Agreeing to the entreaty made by a Brahma, he saw his younger
half-brothers, princes Saraṇa and Sabbakāma, his future chief disciples, and also
the one billion recluses who were his companions in renunciation. He then, by
his psychic power, immediately appeared at Sudassana royal gardens near the
city of Sudassana.
On seeing the Buddha from a distance, the one billion recluses, with faithful
heart, welcomed him: taking his bowl and robe, preparing his seat, paying
respects and taking their seats around him. Then the Buddha sent the gardener
for his brothers, princes Saraṇa and Sabbakāma. He then taught the Dhamma
Wheel (
Dhamma-cakka
) discourse to all, including Devas and humans, who had
gone to listen to him. At that time, 1,000 billion Devas and humans attained the
paths and fruitions.
2. At another time, having engaged in the attainment of great
[156]
compassion
(
mahā-karuṇā-samāpatti
) in the morning and surveyed the beings who were ripe
for liberation, Buddha Sumedha saw a Yakkha, named Kumbhakaṇṇa, a man-
eating demon who revealed his terrible appearance at an entrance of a thick
forest, thus making the forest tracks deserted. Buddha Sumedha went alone to
the Yakkha’s dwelling and, after entering it, sat on his prepared seat.
Then Kumbhakaṇṇa became furious, like an extremely poisonous snake struck
with a stick. In order to threaten the Buddha, he assumed a horrible shape with
his head like a mountain, his eyes opened wide and bright like sunrays; his long
and broad fangs like ploughshares; his dark blue belly skin, flabby and
pendulous; his nose concave in the middle, convex at its base and tip and
terrifyingly ugly; his mouth wide and reddened like a mountain cavity; his hair
thick, tawny and rough. With this most terrible appearance, he stood before the
Buddha, breathing forth smoke and flames towards him and showered on him
rains of rocks, mountains, fire, hot water, hot mud, hot ashes, weapons, burning
coal, and hot sand. Despite this rain of the ninefold weapons, the Yakkha was
unable to ruffle even a single hair on the Buddha’s body. Thinking to himself: “I
will kill him by asking a question,” he put forward a question, like the Yakkha
Āḷavaka, to the Buddha. By successfully answering the Yakkha’s question,
Buddha Sumedha tamed him.