40b: The Last Days 2, In Vajji – 1523
keep away sense desires and distress that would otherwise arise in him. Ānanda,
thus a monastic makes himself his own mainstay, makes himself, and not anyone
else, his refuge. Thus he makes the Dhamma his firm ground, and makes the
Dhamma, and not anything else, his refuge.
Ānanda, those monastics who, either now or after I have passed away, make
themselves their own refuge, make themselves, and not anyone else, their refuge;
who make the Dhamma their firm ground, and make the Dhamma, and not
anything else, their refuge, all such monastics are sure to attain to the highest
state, to become Arahats, among all the monastics who cherish the threefold
training.”
Thus did the Buddha conclude the discourse culminating in the highest
attainment of the Arahat fruition (
Arahatta-phala
).
[1024]
The Demise of the Two Chief Disciples
After spending the last Rains Retreat (
Vassa
) period at Veḷuva village, the
Buddha left the village for Sāvatthī. Travelling by stages, he arrived at Sāvatthī
and he stayed in the Jetavana monastery. It was about the eighth day of the
lunar month of November (
Kattikā
).
On that day, Ven. Sāriputta, knowing that he had just seven days more to live,
bade farewell to the Buddha and took a seven-day journey to his native village,
Nālaka village in the province of Rājagaha. There in the brick house where he
was born, Ven. Sāriputta passed away and entered Parinibbāna on the full moon
day of November (
Kattikā
).
After the funeral rites were finished, Ven. Cunda, younger brother of Ven.
Sāriputta, took Ven. Sāriputta’s alms bowl, robes, etc., together with the remains
to Sāvatthī. These relics were enshrined under the Buddha’s instruction at
Sāvatthī. Thereafter, the Buddha went to Rājagaha. When he was in Rājagaha,
on the day of the new moon in November, Ven. Mahā Moggallāna entered
Parinibbāna. The relics of Ven. Mahā Moggallāna were enshrined under the
Buddha’s instructions at Rājagaha.
Details of these important events will be described in chapter 43 on the
Saṅgha.
After that, the Buddha proceeded on his journey and, travelling by stages,
arrived at Ukkacelā. There, at the landing place on the river Ganges, he gave a