40b: The Last Days 2, In Vajji – 1467
Brahmin Vassakāra came to the Licchavī princes and on being asked the reason
for his banishment he told them what had taken place at the Rājagaha court. The
Licchavīs were sympathetic with Vassakāra. They thought he was treated too
severely for such a small offence. “What was your official status at the Rājagaha
court?” They asked of Vassakāra. “I was the Minister of Justice.”
“Then you can have that post at our court,” the Licchavīs told him. Vassakāra
proved himself a very competent judge. The Licchavīs then learned the princely
arts from him.
When Brahmin Vassakāra had established himself as the royal teacher, he
started to put his scheme into effect. He would call up a Licchavī Prince in
private and ask some trifling thing such as: “Do youths under your royal
highness do cultivating?” – “Yes, they do,” would be the natural answer. “Do
they yoke a pair of oxen?” – “Yes, they do.”
The dialogue did not go further. The two parted. But when one of the Licchavīs
who saw the private discussion asked the Licchavī who had conversed with
Vassakāra about the subject of their discussion, and was told the truth, the
inquirer naturally could not believe it. “There must be something that he is
keeping to himself,” he thought. A wedge had been thus placed between the two
princes.
On another day, Brahmin Vassakāra took another Licchavī Prince into private
and asked: “Your Royal Highness what did you have for breakfast today?” And
that was all. When some other Licchavī princes asked about the meeting and was
told the truth it struck them as unbelievable. Another wedge had been laid at
another place.
On another occasion, Brahmin Vassakāra asked another Licchavī Prince in
private: “Your Royal Highness is said to be in straitened circumstances, is that
true?” – “Who told you so?” asked the prince. “Prince so and so told me.” And so
ill-will between two innocent Licchavī princes was created.
Yet on another occasion, Brahmin Vassakāra said to another Licchavī Prince in
private: “Your Royal Highness is called a coward by someone.” – “Who dares
call me a coward?” asked the prince. “Prince so and so did.” Thus enmity arose
between two innocent Licchavī princes.
After three years of insidious scheming, Brahmin Vassakāra brought the
Licchavī princes to such a state that no two princes had faith in the other. Then