39b: Sakka’s Questions – 1419
are six kinds or categories of illusory perceptions (
saññā
), according to the
six sense objects, viz., perceptions about visible objects (
rūpa-saññā
),
perceptions about sounds (
sadda-saññā
), perceptions about odours
(
gandha-saññā
), etc. Deliberation or reason is developed based on those
illusory perceptions.
The Sixth, Seventh, and Eighth Questions on Meditation
Then having learnt with much delight the Buddha’s answer, Sakka asked further:
[957]
“Venerable sir, by what practice does a monastic destroy the proliferating
perceptions (
sañña-papañca
), and get to Nibbāna where all perceptions cease?”
Contemplation of Sensations
1. Sakka, the Lord of the Devas, I declare that mentally agreeable
sensations (
somanassa-vedanā
) are of two types: that which should be
resorted to, and that which should not be resorted to.
2. Sakka, the Lord of the Devas, I declare that mentally disagreeable
sensations (
domanassa-vedanā
) also are of two types: that which should
be resorted to and that which should not be resorted to.
3. Sakka, the Lord of the Devas, I declare that mentally neutral sensations
(
upekkhā-vedanā
) are of two types: that which should be resorted to,
and that which should not he resorted to.
1. Sakka, the Lord of the Devas, I have said earlier: ‘I declare that mentally
agreeable sensations are of two types: that which should be resorted to, and that
which should not be resorted to.’ The reason for this statement is this: If you
understand that in resorting to a certain pleasant sensation, demeritoriousness
increases and meritoriousness decreases, you should not resort to that pleasant
sensation. Mentally agreeable sensations that tend to increase demeritoriousness
and decrease meritoriousness should not be resorted to. The same should be
understood to apply to the two other kinds of sensation.
Of the two types of mentally agreeable sensation, if you understand that in
resorting to a certain pleasant sensation, demeritoriousness decreases and
meritoriousness increases, you should resort to that mentally agreeable sensation.
Mentally agreeable sensations that tend to decrease demeritoriousness and
increase meritoriousness should be resorted to. The same should be understood
to apply to the two other kinds of sensation.