38b: The Destruction of the Sakyans – 1366
homeless make it their home.” On hearing her lamentation people came to know
about the death of the Kosalan King. They reported it to King Ajātasattu who
came out and saw his dead uncle. He arranged for a fitting funeral with much
ceremony. Then he mustered his troops by the beat of the gong, intending to
capture Viṭaṭūbha.
The ministers of King Ajātasattu pleaded at his feet, saying: “Great King, if
your royal uncle, the Kosalan King, were alive, your visit to Sāvatthī would be
proper. But now that Viṭaṭūbha, your younger cousin, is on the throne, and he
had also a right through kinship to the throne, your expedition is not advisable.”
Ajātasattu accepted the ministers’ advice.
King Viṭaṭūbha Remembers his Grudge
King Viṭaṭūbha, after ascending the throne at Sāvatthī, remembered his grudge
against the Sakyans. He left the city at the head of a big army to make war
against and destroy the Sakyans. Early in the morning, the Buddha viewed the
world of beings with his Buddha-eye
[925]
and saw that danger was imminent
for his kinsmen the Sakyans. He thought it right and proper to protect them. So
after going on alms round, he took a rest in his scented chamber in a noble
resting posture like a lion, lying on his right side. In the evening he went to
Kapilavatthu by his psychic power and reappeared sitting at the foot of a tree
with bare branches in the vicinity of the city of Kapilavatthu.
Not far away from that tree there was a shady banyan tree near the boundary
between Kapilavatthu and Viṭaṭūbha’s country. When Viṭaṭūbha saw the Buddha,
he made obeisance to him and said: “Venerable sir, how is it that the Fortunate
One is sitting underneath this skeleton of a tree when it is still hot? May you
come and sit underneath a shady banyan tree which is near our boundary.” The
Buddha replied: “Great King, so be it. Shelter provided by kinsman is cool
enough.” Viṭaṭūbha was not slow to take the hint. He surmised rightly that the
Buddha was there to give his benign protection to his kinsmen. So he withdrew
his forces after respectfully making obeisance to him. The Buddha reappeared in
the Jetavana monastery by his psychic power.
But Viṭaṭūbha did not forget the insult he had suffered at the hands of the
Sakyans. He took out another expedition against the Sakyan city. On this
occasion too the Buddha was there and he was obliged to withdraw. For the