38b: The Destruction of the Sakyans – 1352
Discovering the nature of the dirty trick played upon him, he threw away his
sword and wailed: “Oh, there was not a single one out of this big crowd of my
kinsmen and friends who would, out of kind regard for me, warn me of this
trick. Had I been forewarned, I could very well have cut that iron rod too
without letting it betray its presence there by its noise.” Then he said to his royal
parents: “I shall kill all the Malla princes and make myself king.” To this the
parents replied: “Dear son, it is a time-honoured tradition with us Mallas to rule
by turns. We do not approve of your idea.” On being repeatedly refused
approval, Prince Bandhula became frustrated and said: “Then I will go and live
with my friend King Pasenadi of Kosala,” and he went to Sāvatthī.
When King Pasenadi of Kosala learned of the arrival of his friend Prince
Bandhula, he went out to greet him and escorted him into the city with much
pomp and honour. King Pasenadi of Kosala made Bandhula his commander-in-
chief and Bandhula sent for his royal parents and let then live in Sāvatthī. This
is an account of the three princes: Prince Pasenadi, Prince Mahāli of the
Licchavīs, and Prince Bandhula of the Mallas.
King Pasenadi of Kosala
One day, King Pasenadi of Kosala was standing on an upper floor of his multi-
gabled palace, looking towards the high road in the city when he saw thousands
of monastics going to the houses of Anāthapiṇḍika, the rich man; Cūḷa
Anāthapiṇḍika, the rich man; Visākhā, the supporter of the Pupphārāma
monastery; and Suppavāsā, the rich man’s wife, to
[917]
collect alms food. He
asked his men where these monastics were going and they reported to him that
2,000 monastics daily collected their alms food: daily food, ticket food,
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or
sick-monastic’s food at the house of Anāthapiṇḍika; and 500 each at the houses
of Cūḷa Anāthapiṇḍika, Visākhā and Suppavāsā. The King was impressed. He
also wanted to be a regular supporter of alms food to the Saṅgha. He went to the
Jetavana monastery and invited the Buddha and 1,000 monastics to the palace
and offered food for seven days where he personally served the food. On the
seventh day, he said to the Buddha: “Venerable sir, may the Fortunate One and
500 monastics come to the palace to receive our food offerings every day.” The
Buddha replied: “Great King, it is not the custom of Buddhas to receive alms
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Specially arranged food offering given at the donor’s home.