37b: Ajātasattu – 1330
match the strength of five elephants. He is also hanging about me and there is no
armed attendant near me. Oh! It is all over with me!”
Thus scared, King Ajātasattu was unable even to mask his fear with his royal
demeanour and he clearly expressed his fear to Jīvaka by asking: “Jīvaka! You
are not deceiving me are you? You are not handing me over to my enemies, are
you? Why is it that among so many monks numbering 1,250, there is no sneezing,
no coughing and no talking?”
[903]
Then physician Jīvaka said: “Great King, be not afraid. I do not deceive you. I
will not hand you over to your enemies. Great King, go ahead. Within the
circular hall there are oil lamps burning brightly.”
Herein Jīvaka thought: “The king does not know that I never take life. If I
do not console him, he will come to ruin here.” So he consoled the king to
allay his fear effectively by telling him twice not to be afraid and assuring
him that he was not being deceived. Then to make his assurance more
weighty he told the king twice to go forward and said the oil lamps were
burning brightly in the hall. The implication of this last remark was that
the illumination in the hall left no doubt about the presence of good people
and the absence of insurgents and robbers who always went about in the
dark. Jīvaka’s speech was then deeply meaningful indeed.
Ajātasattu’s Questions on the Monastic Life
Then King Ajātasattu went by elephant as far as possible and at the gate of the
monastery he dismounted. As soon as he put his feet on the ground, the power
and glory of the Buddha pervaded his whole body. He sweated so profusely that
he was nearly forced to change his garments. He remembered his parricide and
became overwhelmed with fear. So he dared not go directly to the Buddha.
Instead, he took Jīvaka’s hands and like a visitor looking around the monastery,
he complimented Jīvaka, saying: “You have built this building wonderfully!”
When they came to the entrance of the circular meeting-hall, the king asked
Jīvaka where the Buddha was: In fact, it was customary with kings to affect
ignorance and ask in spite of their knowledge.
Then Jīvaka thought: “The king is like a man who stands on earth and asks
where the earth is; like a man who looks up to the sky and asks where the sun
and the moon are; like a man who stands at the foot of Mount Meru and asks
where Mount Meru is. I will now show him the Buddha.” So Jīvaka raised his
joined hands towards the Buddha and said: “Great King, that person seated