1322
37b: Ajātasattu
[The following is based on the Discourse on the Fruits of the Ascetic Life
(
Sāmañña-phala-sutta
, DN 2) and its commentary.]
Birth of the Prince
When the Prince Ajātasattu was conceived in the womb of Vedehī, the Chief
Queen of King Bimbisāra, the queen strongly desired to drink the blood of the
king’s right arm. It was hard to fulfil and she considered it inadvisable to tell
anyone about it. She dared not express it openly and as a result she became lean,
pale and haggard in her physical appearance. Seeing this change in the queen,
the king asked what was wrong with her. The queen at first refused to answer
but the king pressed for an explanation and at last she revealed the craving that
had made her so unhappy.
The king was overwhelmed with love and said: “You silly queen! Why should
you think it is hard to satisfy your desire?” Thus reproving her for her reticence,
the king sent for a physician and after having his arm cut with a small golden
knife, he had the blood taken in a gold cup, mixed it with water and made the
queen drink it.
When the soothsayers heard the news, they predicted that the child in the
queen’s womb would become the enemy of the king, and that he would kill his
father. On hearing their prediction, the queen was worried. She did not wish to
bear the potential murderer of the king. So she went to the garden to carry out
an abortion, but her attempt was unsuccessful. In spite of her repeated attempts,
she could not get rid of her pregnancy. Later on the garden was named
Maddakucchi, the garden where abortion was performed.
King Bimbisāra inquired why the queen often went to the garden and when he
learnt what she was doing, he said: “We do not know as yet whether the child in
your womb is a boy or a girl. Do not try to kill the child because, if you do so,
our good reputation will be severely damaged all over Jambudīpa for our cruelty
to our own child.” He deterred the queen from killing her child and kept her
under surveillance. The queen then decided to kill the child after its birth.
When the child was born, the guards took him to a safe place. He was called
Ajātasattu because he was the enemy of his father, King Bimbisāra, even before
his birth.
Ajāta
means “before birth,” and
sattu
means “an enemy.”