37a: Devadatta – 1320
body was 100 leagues in height. His head was inside an iron pan up to his two
ears. The two legs were inside the red-hot iron bottom up to the ankles. He was
roasted standing and facing east. An iron stake with the thickness of a palm tree
protruding from the west side of the hell-pot pierced right through the middle of
Devadatta’s back, came out from the front breast and went into the east side of
the hell-pot. Another iron stake came out of the south side of the hell-pot, passed
through Devadatta’s right side, came out from the left side and went into the
north side of the hell-pot. Still another iron stake came from the iron pan,
pierced right through the top of the head, came out of the bottom and went into
the iron floor under the hell-pot. In this way Devadatta was roasted relentlessly
in the great Avīci hell.
In the Avīci hell: 1) The denizens are jammed in without any space; 2) the
hell fires are continuous and cover the whole realm, leaving no space; and
3) the inhabitants have no respite to their suffering. They have to suffer all
the time. Thus, because there is no vacant space among the inhabitants, or
no cessation as regards the hell fires or suffering, the hell is called the
great relentless Avīci hell.
Narration of Birth Stories after Devadatta’s Death
After Devadatta was thus swallowed up by the earth, the topic of conversation
among the monks was Devadatta’s inability to see the Buddha although he had
travelled laboriously 45 leagues for this purpose. The Buddha said that
Devadatta was swallowed by the earth also in one of his former lives and told
the story of the elephant Sīlava.
When the Bodhisatta was the elephant Sīlava, he put a man who had lost his way
on his back and took him to a safe place. Yet the man came back thrice to cut his
tusks, and when he went back with the last portion of the tusks he was
swallowed up by the earth as soon as he went out of sight of the Bodhisatta. This
man, a hunter, named Mittadubbhi became Devadatta (Ja 51).
Then again the Buddha recounted the Birth Story about the One who Spoke of
Forbearance (
Khantivādī-jātaka
, Ja 313) to show how King Kalābu, Devadatta
at that time, was gorged by the earth when he wronged the Bodhisatta, recluse
Khantivādī.
The Buddha also told the Short Birth Story about Prince Dhammapāla (
Cūḷa-
dhammapāla-jātaka
, Ja 358) in which, as King Mahāpatāpa, Devadatta was