37a: Devadatta – 1319
mile away and that he was close upon the pond near the Jetavana monastery.
Finally the Buddha said: “Devadatta will not see me even though he may get
into the Jetavana monastery.”
Devadatta Swallowed by the Earth
The disciples bearing Devadatta laid down the couch on the bank of the pond
near the Jetavana monastery and stepped into the pond to bathe. Devadatta sat
up on the couch putting his two feet on the ground. Then his feet sank into the
earth irresistibly. Down he went, the parts of his body sinking one after another,
the ankle, the kneecap, the waist, the chest, and the neck, and the earth had
gorged him up to the jaw-bones when he uttered the following verse (Mil PTS
111):
Imehi aṭṭhīhi tam-agga-puggalaṁ,
devātidevaṁ nara-damma-sārathiṁ,
samanta-cakkhuṁ sata-puñña-lakkhaṇaṁ,
[896]
pāṇehi Buddhaṁ saraṇaṁ upemi.
I, Devadatta, on my death-bed seek refuge in the Fortunate One with these
bones and this lingering life-force. With intelligent, noble, joyous mind
motivated by the three noble root-conditions I seek refuge in the
omniscient Buddha, the supreme one in the world, the all-seeing teacher
who can discipline all worthy beings and who possesses the 32 splendid
marks of a great man by virtue of his countless good deeds.
It was because of the Buddha’s fore-knowledge of Devadatta’s repentance
that the Buddha ordained him. Even if he had not been a monk, he would
certainly have committed the same heinous crime as a layman and later on
he would not have been able to do the good deed that would contribute to
his liberation from Saṁsāra.
The Buddha knew that after ordination Devadatta would do the two most
evil deeds: Causing the spilling of the Buddha’s blood and creating schism
in the Saṅgha and that later on he would do a good deed making for his
release from Saṁsāra. So the Buddha ordained him. Indeed, because of
this good deed, Devadatta will be a Paccekabuddha by the name of
Aṭṭhissara, after 100,000 aeons.
After uttering the verse, Devadatta entered the earth and landed in the relentless
Avīci hell. It seemed as if he was to suffer relentlessly in the hell because he had
wronged the Buddha. In the great Avīci hell, 100 leagues in width, Devadatta’s