The Twenty-Four Buddhas – 126
seems to be proclaiming the qualities of the deeds of merit done by the
Bodhisatta.
The female dancers, who were in the flying palace, sang with delightful voices
resembling the sound of five musical instruments. They also spoke sweetly in
praise of the Bodhisatta among themselves. The Bodhisatta’s fourfold army
surrounded the palace in the sky, just as it did on the ground. They were like
Devas, brilliant with their shining equipment and physical radiance and in their
raiment of fragrant blossoms.
Having taken its flight, the palace descended onto the earth making the
Ironwood (
Nāga
) Bodhi tree lie in the centre. This tree was 88 cubits tall, its
trunk straight, broad, round, and beautiful with flowers, leaves, sprouts and buds.
Then the female dancers went out of the palace and departed of their own
accord.
Awakening
Glorious with numerous qualities and surrounded by hosts of people, Buddha
Sobhita acquired the threefold knowledge during the three watches of the night.
Māra’s forces were defeated. The palace, however, remained where it was.
Three Occasions of the Buddha’s Teaching
1. After his attainment of Awakening, Buddha Sobhita spent 49 days near the
Bodhi tree. Having agreed to a Brahma’s entreaty, he thought as to whom he
should teach first and he saw, with his mind’s eye, his younger half brothers,
princes Asama and Sunetta. Knowing that they were endowed with the
supporting merits (
upanissaya
) and were able to grasp the profound and subtle
Dhamma, he decided to teach them. Accordingly, by his psychic power, he
immediately appeared at Sudhamma Park. Through the gardener, the Buddha
summoned the princes. Being surrounded by the princes and their retinues, in
the midst of the audience of countless humans, Devas and Brahmas from all over
the regions, ranging from the highest Bhavagga abode down to the lowest Avīci
hell, the
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Buddha taught the Dhamma Wheel (
Dhamma-cakka
) discourse.
As a result of which, a large multitude of humans, Devas and Brahmas realized
the four truths.
2. On another occasion, having displayed the twin miracle of water and fire near
an exquisite Cittapāṭalī tree, in the neighbourhood of the city-gate of Sudassana,
sitting on the emerald stone slab of Paṇḍukambala under the coral tree, the