35d: Ambaṭṭha and his pupil Pokkharasāti – 1250
lying down to your teacher who is also lying down. In that case, you are indeed
like an ox. Is your teacher then an ox and you also an ox?”
Then Ambaṭṭha became very angry and said: “Gotama! With the dark, low-caste,
vile and bare-headed monks who sprang from the instep of Brahma, I speak in
the same way as I now speak to you.” Thus he disparaged the Buddha using the
word low-caste for the first time.
Herein, according to Ambaṭṭha, Brahmins sprang from the mouth of the
Brahma, princes from the chest, merchants from the navel, labourers from
the knees and monks from the instep. Believing thus, Ambaṭṭha ranked the
monks as men of the lowest caste and though he made no reference in his
speech, it was intended to insult the Buddha.
Then the Buddha thought: “Since this young Ambaṭṭha came here, he has spoken
to me only with conceit motivating his remarks. Like a man who grasps a very
poisonous snake by the neck or who embraces a big fire or who holds the trunk
of a bull-elephant in a rut, he
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does not know his capacity. I will now let
him know it.”
So the Buddha said: “Ambaṭṭha, you came here for some purpose. You should be
mindful of the purpose for which you came here. Without having any real
intelligence as yet, you consider yourself already intelligent. There is nothing
but lack of intelligence to account for the way you behave and speak to me.”
Here the first statement means: “Your teacher has sent you here not for
insulting, but for some other purpose. So now mind the business you are
sent for.” After reminding Ambaṭṭha of the etiquette to be observed by
visitors, the Buddha made the second statement to snub him.
Resentful and displeased with the Buddha’s reference to his lack of intelligence,
Ambaṭṭha decided to censure the Buddha in the presence of his companions and
said: “Gotama! The Sakyan princes are arrogant, rough, small-hearted, talkative
and if they do not revere, adore, honour or bow down to the Brahmins it is
downright improper.” Thus Ambaṭṭha spoke in contempt of the Sakyan princes.
Then the Buddha asked Ambaṭṭha how the Sakyan princes had wronged him.
Ambaṭṭha replied: “Gotama, I once went to Kapilavatthu city to do some
business for my teacher Pokkharasāti. I visited the Assembly Hall of the Sakyan
princes. At that time, many Sakyan kings, who have been anointed as princes,
who have not been anointed yet, were tickling one another, laughing
uproariously and playing boisterously while seated on a raised platform in the