35c: More Stories about Wrong View – 1244
There may be a big mountain that is made up of pure gold unmixed with
copper, iron, lead, or other minerals. Let alone such a mountain of gold,
[851]
even a gold mountain that is twice as high as the Himālayas cannot
satisfy the craving of a person. The wise man who understands the nature
of craving should steadfastly and diligently practise the ten good deeds in
thought, speech and deed.
Yo dukkham-adakkhi yato-nidānaṁ,
kāmesu so jantu kathaṁ nameyya,
upadhiṁ viditvā saṅgoti loke,
tasseva jantu vinayāya sikkhe.
If a man knows clearly that all kinds of suffering have their source in the
five kinds of sensual objects, why should he be inclined to see anything
good in them? In this world, a man who clearly sees sensuality as a
substratum (
upadhi
) of existence that is bound with greed, hatred,
ignorance, conceit and false beliefs, should devote himself to the threefold
training in morality, concentration and wisdom in order to overcome
sensual desire.
After startling Māra with these verses, the Buddha said: “Wicked Māra, your
teaching is one thing while my teaching is another; you teach to strive to enjoy
sense objects and sense pleasures while I stress the need for eradicating them.
Certainly, by no means is it possible to enter into a doctrinal discussion with you.
I teach as follows.” Then the Buddha taught the following verses (Dhp 331-333):
Atthamhi jātamhi sukhā sahāyā,
tuṭṭhī sukhā yā itarītarena,
puññaṁ sukhaṁ jīvita-saṅkhayamhi,
sabbassa dukkhassa sukhaṁ pahānaṁ.
In this world, when there is any kind of understanding, friends are a
source of happiness, contentment with whatever is available is the source
of happiness, when one is dying, good deeds are a source of happiness.
Awakening, which means the total abandoning of the whole round of
suffering inherent in the life cycle, is the source of happiness.
Here the cause of happiness is described as happiness in the sense of being
the source (
phalupatti
). The same may be said of the following verses. This
verse mentions four causes of happiness.