The Twenty-Four Buddhas – 122
and stayed near him. Then the Buddha gave various sermons that suited the
king’s disposition. On that occasion of the teaching of Dhamma, 10 billion Devas
and humans attained liberation as they realized the truths.
3. Still at another time, while sojourning at a place near the market-town of
Uttara, a resort for his alms food, Buddha Revata engaged himself in the
attainment of cessation (
nirodha-samāpatti
) for seven days. Then townsfolk
brought rice-gruel and other kinds of food and drink and offered them to the
members of the Saṅgha. “Venerable Sirs, where is the Buddha staying?” asked
the people. “Dear supporters,” replied the monks, “the Buddha is absorbed in the
attainment of cessation.” When seven days had lapsed, they had an opportunity
of seeing the Buddha and asked him about the advantages of that very
attainment. Accordingly, the Buddha explained to them the advantages of the
attainment of cessation. As a result, one billion Devas and humans were
established in the Arahat fruition (
Arahatta-phala
).
Three Occasions of the Disciples’ Meeting
1. There were three meetings of the Buddha’s disciples, the first of which took
place in the city of Sudhaññavatī where Buddha Revata recited the Monastic
Rules (
Pātimokkha
) for the first time to the Arahats, who had become
summoned monastics and who were too innumerable to count.
2. Later, at the meeting held in Mekhala city, the Buddha recited the Monastic
Rules (
Pātimokkha
) to 1,000 billion summoned monastic Arahats.
3. At the third meeting, Buddha Revata explained the three characteristics of
impermanence, suffering and unsubstantiality to the people who went to enquire
after the ailing Ven. Varuṇa, who was the Buddha’s chief disciple and right-
hand man and was foremost among knowers of Dhamma as he was able to keep
the Dhamma Wheel in constant motion. His health condition then was so serious
that it gave rise to anxiety and the question: “Will he survive?” At that meeting,
the Buddha also made 100,000 men summoned monastics and established them
in the Arahat fruition (
Arahatta-phala
). Finally he recited the Monastic Rules
(
Pātimokkha
) in that very meeting which was composed of four features.
Bodhisatta Atideva
At that time, our Bodhisatta was a Brahmin named Atideva, fully accomplished
in Brahminic lore, which was handed down by generation after generation of
teachers. On encountering Buddha Revata, and after listening to the Buddha’s