The Twenty-Four Buddhas – 121
followed his example and became recluses themselves. Bodhisatta Revata then
put efforts to undergo the practice of the austerities (
dukkara-cariyā
) with his
10 million followers for seven months.
Awakening
Having completed the practice of the austerities, on the full moon day of May
(
Vesākha
) the day he was to become a Buddha, he partook of the milk rice
offered by Sādhu Devī, daughter of a wealthy man, and spent the daytime in the
local Sāla grove. In the evening, he left behind his followers and went alone to
the region of the Mahā Bodhi tree. On the way, he accepted eight handfuls of
grass from a naked ascetic, Varunindhara by name, and spread it under the
Ironwood (
Nāga
) Bodhi tree. Suddenly, there appeared the unconquered seat
(
aparājita-pallaṅka
) of 53 cubits in size, on which he sat cross-legged, mobilized
his resources of fourfold energy, dispelled Māra and his forces, and attained the
omniscient state of a Perfectly Self-Awakened One, Lord of the Three Worlds.
Three Occasions of the Buddha’s Teaching
1. After becoming a Buddha and staying near the Bodhi tree for 49 days, Buddha
Revata accepted a Brahma’s request for his teaching. When he considered who
he should teach first, he discerned the 10 million of monastics, who joined him
in his renunciation, and also Devas and humans, who were endowed with
meritorious deeds from the past, leading them to the paths, fruitions and
Nibbāna. When he contemplated their whereabouts, he came to know that they
were staying in Varuṇa Park, eighteen leagues from the Mahā Bodhi tree.
Taking his bowl and robe and using his psychic power he immediately appeared
at the monastics
’
residence in Varuṇa Park. On his arrival there, Buddha Revata
was very warmly received by the monastics. To these monastics the Buddha
taught the Dhamma Wheel (
Dhamma-cakka
) discourse and 10 million monastics
realized Awakening. Those who were established in the lower paths and
fruitions were countless.
2. At another time, Buddha Revata paid a visit to the city of Uttara, so named
because it excelled all other cities, during the reign of King Arindama, who had
conquered all of his enemies. Learning of the Buddha’s arrival, the king, with
his 30 million followers, extended a warm welcome and invitation to the
Buddha for the next day’s meal. For seven days he gave a great alms gift (
dāna
)
and held a festival of lights extending three miles in honour of
[137]
the Buddha