35b: Stories about Wrong View– 1208
The Buddha accepted Anāthapiṇḍika’s invitation and passed the rest of the
remaining daytime and night-time. At dawn, when he surveyed the 10,000
world-element, the divine Nāga King, Nandopananda, appeared within the view
of his intellectual vision.
The Buddha reflected: “The Nāga King has appeared in my vision. Has he done
any good works in the past?” and he came to know that: “The Nāga King,
having no faith in the Three Treasures, holds wrong views.” Again, when he
continued to reflect as to who could free the Nāga from his wrong views, he
discerned Ven. Mahā Moggallāna.
At daybreak, the Buddha cleaned himself and addressed Ven. Ānanda: “My dear
Ānanda, tell the 500 monks that I shall make a celestial journey to the
Tāvatiṁsa Deva abode.”
Particularly, on that day, the divine Nāgas were preparing for the Nāga King’s
feast and drunken orgy. Nandopananda was seated on a jewelled divine throne,
and had the divine white umbrella held over his head. Surrounded by female
dancers of three different categories of age, grown-up, young and those in
between, and also by a host of Nāgas, he was viewing divine food and drinks
that had been put in gold and silver vessels.
With the 500 monks the Buddha travelled to Tāvatiṁsa, passing above the
mansion of Nandopananda and thus making himself visible to the latter. Then
an evil thought arose in the Nāga King: “These wicked shaven-headed monks go
to Tāvatiṁsa and come out passing over our abode from one higher mansion to
another. This time, however, we will not allow these monks who scatter dust
over us to move on.” With this evil intention, he rose from his jewelled seat,
went to the foot of Mount Meru and after changing his original body, he coiled
himself round the mountain in seven folds and concealed the celestial world of
Tāvatiṁsa from sight by enveloping it with his hood that lay prone from above.
Then Ven. Raṭṭhapāla asked the Buddha: “Exalted Buddha, formerly standing
from here, we could see Mount Meru; we could see its surrounding seven
mountains; we could see Tāvatiṁsa; we could see the Vejayanta palace; we
could see Sakka’s flag hoisted on the Vejayanta Palace. Exalted Buddha, now we
cannot see Mount Meru, the seven surrounding mountains, Tāvatiṁsa, the
Vejayanta palace and Sakka’s Flag, why is that?”