35b: Stories about Wrong View– 1197
yet the Dhamma gains a higher meed; ages old and late attest, thus the
wise have reached their rest.
So they also went with the requisites given them. The seventh Paccekabuddha in
his thanks praised Nibbāna to the king, and admonishing him carefully went to
his abode. The king and queen gave gifts all their lives and passed through the
path to heaven.
Sirigutta and Garahadinna
[The following is based on the Dhamma Verses (Dhp 58-59) and their
commentary.]
In Sāvatthī, there were two friends, the householders Sirigutta and Garahadinna.
The former being a follower of the Buddha whereas the latter was a follower of
the heretical teachers.
The heretical teachers said constantly to Garahadinna: “Should you not ask your
friend Sirigutta thus: ‘Friend, why do you follow the monk Gotama? What will
you gain from the monk Gotama?’ Should not you persuade him in such a way as
to make him come over to us and offer us something?”
On hearing the words of his teachers again and again, Garahadinna went to his
friend and wherever they were standing, sitting, or doing something else, he said
to Sirigutta: “Friend, what is the use of the monk Gotama to you? What benefit
will accrue to you from your devotion to the monk Gotama? Do you not think
you should serve
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my teachers and give them alms too?”
The householder Sirigutta said nothing and kept silent for many days. But being
sick of hearing his friend’s repeated request, he said to Garahadinna one day:
“Friend, you come to me constantly and wherever we are standing, sitting or
doing something else, you ask me what benefit will accrue to me from my
devotion to my master and you also urge me to go over to your teachers and
give them alms. But tell me first what things do your teachers know?”
Then Garahadinna replied to his friend Sirigutta: “Oh! What a surprise, sir! Do
not speak like this. As for my teachers, there is nothing unknown to them. They
know all about the past, the present and the future; all that is done, said and
thought, that is, body, verbal and mental actions. They know: ‘This will happen
and this will not.’ They know: ‘This should be and this should not.’ They know
everything fully!”