34d: The 20th Rains Retreat (Sudinna) – 1168
Explanation: In those days, many princes, sons of Brahmins, and sons of
merchants renounced their untold luxuries and became ascetics. Seeing
them, those who were ignorant of the benefits of an ascetic life used to ask:
“Why do these people become ascetics?” The answers they got from those
who pretended to know was: “Because they want to have celestial maidens
and dancers.” The questions and answers of these unknowledgeable people
became widespread. Acting on that reply, the ex-wife of Ven. Sudinna
spoke as mentioned above.
Ven. Sudinna replied: “I do not, sister, practise the noble practice for celestial
maidens.” Being prompted thus, his ex-wife thought: “My lord Sudinna has now
called me sister. He no longer wants me now. Not wanting me who is his partner
in life, and his own wife, he takes me as his own sister, born of the same mother.”
The thought brought about grief and caused her to fall down in faintness at that
very place.
Then Ven. Sudinna said to his father: “If you are to give food, supporter, do so.
Do not trouble us with your display of wealth and women. Enticement with such
a display means torment to monks!” Thereafter, the parents personally offered
excellent food to Ven. Sudinna until he was satisfied and stopped them.
When the meal was done, the mother of Ven. Sudinna said to him: “Dear son
Sudinna, our family is rich. We have a great hidden wealth. There are abundant
luxuries and things for daily use. There are many delightful articles and
treasures. So are there countless goods and grains for trading and exchange.
Come, dear Sudinna, return to lay life and enjoy the riches. And do good works.”
Sudinna rejected his mother’s words by giving the same answer as that given to
his father: “I cannot become a layman, mother. I dare not do so. I am very
happily engaged in the noble practice of the threefold training.” His mother said
as before for the second time and Ven. Sudinna replied the same. On the third
time, however, Sudinna’s mother asked for procreative seed by saying: “Dear
son Sudinna, our family is rich. We have a great hidden wealth. There are
abundant luxuries and things for daily use. There are many delightful articles
and treasures. There are countless goods and grains for trading and exchange.
Dear Sudinna, in that case, if you find happiness so much in the Buddha’s
Dispensation, at least give the seed for procreation. Let not the Licchavī princes
take over these possessions of ours because we have no sons to inherit.”