34d: The 20th Rains Retreat (Sudinna) – 1165
Sudinna Returns to his Home
Now in the 20
th
year after the Buddha’s Awakening, the country of Vajjī was
short of food. It was hard to live there. There were white bones from the dead
everywhere. People had to live by food tickets. It was not easy for monks to get
enough food going round with alms bowls in their hands.
Then it occurred to Ven. Sudinna: “Now Vajjī country is short of food. It is hard
to live there. There are white bones from the dead everywhere. Lots have to be
drawn for food. It was not easy for monks to get enough food by going round
with alms bowls in their hands. I have a large number of relatives in the city of
Vesālī who are prosperous, who possess plenty of hidden treasures, who are
endowed with an abundance of riches, an abundance of gold and silver, an
abundance of delightful articles and gems for daily use, and a large quantity of
goods and grains for trading and exchange. What if I were to live there,
depending on my relatives? On account of me they would make offerings and do
things of merit. And material gains will accrue to the monks. I too will not be
troubled by food.”
With this idea, Ven. Sudinna packed his bedding and headed for Vesālī, taking
his bowl and robe. On his arrival at Vesālī, he stayed at a monastery with a
peaked roof (
kūṭāgāra
) in the Great Wood near Vesālī.
Getting the news that the Kalanda merchant’s son, Sudinna, was said to have
come to Vesālī, his relatives sent 60 pots of food as an offering to him. Each pot
contained food for ten monks. Then, according to his previous plan, he offered
the 60 pots to 600 monks, and as for himself, being an observer of eating food
obtained by going on alms round, he adjusted his garment, took his bowl and
robe and entered the village of Kalanda for food. While going round and
stopping in front of the houses, one after another he happened to approach the
gate of the house belonging to his father, the Kalanda merchant.
At that moment, a female slave to kinsmen of Sudinna was coming out of the
house to throw away barley cakes that had become stale after having been kept
overnight, so stale that it was impossible for male slaves, workers and cattle to
eat them. Then Sudinna said to her: “Sister, if you are to throw away those cakes,
please put them into my bowl!”
While she was putting the stale cakes into Ven. Sudinna’s bowl, she could not
recognize him as the son of her master, for Sudinna had been away for eight