34d: The 20th Rains Retreat (Sudinna) – 1160
master’s attendant.” Ven. Ānanda replied: “Friends, what kind of a post is it that
is secured by begging? Should the Fortunate One want me, he himself will say
so.”
Then the Buddha said: “Monks, Ānanda is not a type of person who needs to be
urged. He will serve me at his own discretion.” Then the monks asked him again:
“Stand up, Ven. Ānanda, ask the master for the post as his attendant.”
Ven. Ānanda rose from his seat and said: “Exalted Buddha: 1) If you do not give
me the good robes received by you; 2) if you do not give me the good food
collected by you; 3) if you do not give me the privilege to sit together with you
in the fragrant chamber; 4) if you do not take me to the places you are invited,
then I shall serve you, exalted Buddha.”
These four negative boons were begged so that nobody else could
disapprovingly say: “With such benefits or gains in view, who would think
it is burdensome to serve the master?”
Ven. Ānanda continued: “Exalted Buddha: 1) If you go at my request to the
places invited by your male and female devotees; 2) if I have the permission to
let each and every visitor pay homage to you promptly; 3) if I have the
permission to approach you, to ask you, the moment there arises any doubt in
me; 4) if you repeat to me what you have taught in my absence; then I shall
serve you, exalted Buddha.”
These four positive boons were begged in order to avoid others’ criticism
who would say that: “In spite of his service rendered day and night to the
Fortunate One, poor Ānanda was not favoured by the master even this
much,” and in order to be able to perform good deeds and fulfil the
perfections, so that he would be recognized by Devas and humans as the
Treasurer of the Dhamma.
In this way Ven. Ānanda asked for eight boons, four negative and four positive.
The Buddha bestowed these eight boons on him. Ven. Ānanda received these
eight boons and became the permanent attendant to the Buddha. The fruit of his
perfections fulfilled for the 100,000 aeons for that post of permanent attendant
was realized on that very day.
From the day of his appointment as the Buddha’s attendant, he served the master
by giving him hot and cold water, by providing him with three kinds of tooth
brush, short, long and medium, by massaging him, by rubbing his back when
taking a bath, by sweeping the fragrant chamber and so on. Ven. Ānanda