34a: The 17th Rains Retreat (Beauty) – 1136
people are talking about the attributes of my brother the Buddha as though their
mouths have no capacity to contain them all. If the Buddha were to speak ill of
my beauty the whole day long how much could he do so? What if l go to the
Buddha and pay homage to him and listen to his discourse without showing my
person.” Thus thinking she told her fellow female monastics: “I shall come along
with you to listen to his discourse.” The other female monastics were glad and
went to the monastery taking along Ven. Nandā as they thought: “It took Ven.
Nandā so long to approach the master! Surely, the master will discourse
marvellously in various exquisite ways.”
The Buddha foresaw the visit of the elder nun and created by his supernormal
power the figure of a very pretty fifteen or sixteen year old maiden and made
her stand fanning him in order to humble Ven. Rūpanandā’s pride in her own
beauty, just as a man removes a thorn with a thorn or a prick with a prick.
Together with other female monastics, Ven. Rūpanandā moved towards the
Buddha and paid homage to him, after which she remained amidst her
companions, watching the Buddha’s splendour from the tip of his feet up to the
top of the hair. Then seeing the lady standing fanning the Buddha at the side, as
the Buddha had created it, Ven. Rūpanandā thought: “Oh, so fair is this maiden
indeed!” And her thought led her to an extreme fondness of the created beauty
and a burning desire to have that very beauty herself as she lost pride in her own
beauty.
Then the Buddha while discoursing changed the age of the created maiden to 20.
A lady is at the height of her beauty indeed when she is sixteen. Beyond that age
she is not so fair. Therefore when the age of the created maiden was changed,
Ven. Rūpanandā saw with her own eyes the decrease of the lady’s beauty, and
her desire and passion (
chanda-rāga
) became less than before.
Thereafter, the Buddha increasingly changed the age of the created maiden step
by step to that of a lady not being yet in labour, to that of a lady having given
birth but once, to that of a middle-aged lady, to that of an aged lady and to that
of an old one of 100 years, unsteady with a walking stick in her hand and with
her body freckled all over. While Ven. Rūpanandā was watching her, the
Buddha caused death to overcome the created old lady, her remains thereafter
bloated and decomposed and had a disgustingly foul smell.
On seeing the decaying process of the created figure, Ven. Janapadakalyāṇī
Rūpanandā reflected on it: “This process I am watching now, all of us beings are