34a: The 17th Rains Retreat (Beauty) – 1124
The nature of the body is said to be as follows: Just as in a house, beams,
purlins, principal rafters and common rafters and other substantial parts
are fastened and kept immovable by means of rattan stems, even so in the
body the 360 substantial bones are fastened and kept immovable by means
of the rattan-like 900 tendons. Just as walls of bamboo matting are
plastered with cowdung and fine earth, even so the bones and the tendons
are plastered by the 900 lumps of flesh. As the walls of the house are
finished with cement, so the body is wrapped up by the thicker skin. The
aforesaid bones, tendons, lumps of flesh and thicker skin have by nature a
foul and loathsome smell. But, as the walls are painted in different colours,
such as brown, yellow, green, red, etc., in order to make the house look
beautiful, the bones, tendons, lumps of flesh and the thicker skin are
covered by the paint-like outer, thin skin, which is flimsy like the wing of
a fly, in brown, golden, red, or white colour. The skin is so flimsy that
when it is taken off from the body and rolled into a ball, its size would be
as small as a plum seed. Therefore those without the eye of wisdom cannot
see its loathsomeness in its true state.
In order to preach that the variety of unpleasant internal organs must be seen by
penetrating them with the eye of wisdom – the organs, very impure, foul
smelling, disgusting and loathsome but which are not obvious to all people
because they are thus enveloped by the thicker skin that is again covered by the
coloured outer skin – the Buddha went on to utter these verses (Snp 197-198):
Anta-pūro udara-pūro, yakana-peḷassa vatthino,
hadayassa papphāsassa, vakkassa pihakassa ca.
Siṅghāṇi-kāya kheḷassa, sedassa ca medassa ca,
lohitassa lasikāya, pittassa ca vasāya ca.
[795]
This living body is not filled with sandalwood perfume, etc. In fact, this
body is filled with such things as intestines, newly eaten food, liver, urine,
heart, a pair of lungs, a pair of kidneys and the spleen. This living body is
filled with the mucus of the nose, saliva, sweat, fat, blood, sinovial fluid,
bile, and marrow.
Having taught thus, by these two verses that there is nothing in the body that is
worth keeping with pleasure like pearls, rubies and so on and that this body is, in
fact, full of impurities, the Buddha uttered the following two verses in order to
reveal the internal impurities in contrast to the external appearance and in order
to combine those already enumerated with those not enumerated yet (Snp 199-
200):