34a: The 17th Rains Retreat (Beauty) – 1113
was this: During one rainy season, she did something wrong against the
Buddha’s female lay devotee (
upāsikā
) Uttarā, who was daughter-in-law of the
wealthy merchant, Puṇṇa, and who was a noble Stream-enterer (
Sotāpanna
). In
order to beg Uttarā’s pardon, she confessed to the Buddha who had finished his
meal together with members of the Saṅgha at Uttarā’s house. On that very day,
after listening to the Buddha’s discourse, given in appreciation of the meal, she
attained Stream-entry (
Sotāpatti-phala
) when the verse beginning with (Dhp
223):
Akkodhena jine kodhaṁ
, “through kindness one should overcome anger,”
uttered by the Buddha came to a close.
This is just an abridgment. A detailed account will be given when we come
to the section on Nandamātā Uttarā in the chronicle about the female lay
devotees, chapter 45b.
The day after her attainment of Stream-entry, the courtesan Sirimā invited the
Saṅgha with the Buddha at its head for alms and gave an alms giving on a grand
scale. From that day onwards, she undertook repeated (
nibaddha
) giving of alms
food to a group of eight monastics. Beginning from the first day of her
invitation, the eight monastics went in their turn to Sirimā’s place constantly for
food. Speaking respectfully, Sirimā said: “Please accept butter, venerable sirs!
Please accept milk, venerable sirs!” and she offered alms by putting her supplies
to the brim of the bowls of the eight monks who came in turn. The food received
by a monk from Sirimā’s house was sufficient for three or four monks. Sirimā
spent sixteen coins each day for offering food.
One day, one of the eight monks went to Sirimā’s place as it was his turn, had his
meal
[788]
there and went to another monastery that was more than three
leagues away from Rājagaha. One evening, while the visiting monk was sitting
at the place reserved for waiting upon the great elder of the monastery, his
fellow monks, asked him in their speech of welcome (
paṭisanthāra
): “Friend,
where did you have your meal and come over here from?” The visiting monk
replied: “Friends, I came after having the meal which is the permanent offering
made to eight monks by Sirimā.” Again the monks inquired: “Friend, did Sirimā
make her offering attractive and give it to you?” – “Friend, I am not able to
praise her food fully. She offered the food to us after preparing it in the best
possible manner. The food received by one from her is sufficient for three or
four to enjoy. It is particularly fortunate for one to see her beauty rather than to
see her offering. That woman, Sirimā, is indeed one endowed with such and