33c: The 16th Rains Retreat (Āḷavaka) – 1101
“By faith one crosses over the four whirlpools of rough waters,” the path
of Stream-entry (
Sotāpatti-magga
), which is the crossing over of the
whirlpool of wrong beliefs (
diṭṭhogha
), as well as the noble Stream-enterer
(
Sotāpanna
), are meant.
The noble Stream-enterer (
Sotāpanna
), as he has diligence equivalent to
the repeated deeds of merit, accomplishes the second path and is to be
reborn but once in the human world; he crosses over the ocean of Saṁsāra
.
The feat has not been performed yet by Stream-entry (
Sotāpatti-magga
)
has its source in the whirlpool of becoming (
bhavogha
). Hence by the
second answer in the verse reading:
Appamādena aṇṇavaṁ,
“By diligence
one crosses over the ocean of Saṁsāra,” the Once-returning (
Sakadāgāmī-
magga
), which is the crossing over of the whirlpool of becoming
(
bhavogha
), as well as the noble individual Once-returners (
Sakadāgāmī
)
are meant.
The noble Once-returners (
Sakadāgāmī
) accomplish the third path by
energy and overcome the lust-related suffering, which has its source in the
whirlpool of sensual pleasures (
kāmogha.
) The feat has not been performed
yet by Once-returning (
Sakadāgāmi-magga
). Hence the third answer in the
verse reading:
Viriyena dukkham-acceti
, “By energy one overcomes the
round of suffering,” the Non-returner (
Anāgāmi-magga
), which is the
crossing over of the whirlpool of sensual pleasures (
kāmogha
), as well as
the noble individual Non-returners (
Anāgāmī
) are meant.
The noble Non-returner (
Anāgāmī
), as he is free from the mire of
sensuality, accomplishes the fourth path through the pristine pure insight
wisdom and abandons the extreme impurities of ignorance (
avijjā
), which
has not been eradicated yet by the Non-returner (
Anāgāmi-magga
). Hence
the fourth answer in the verse reading:
Paññāya
parisujjhati, “
By wisdom
one cleanses oneself of mental impurities,” the Arahat path (
Arahatta-
magga
), the crossing over of the whirlpool of ignorance (
avijjogha
), as
well as the Arahat are meant.
At the end of the verse, an answer that was taught with Awakening as its apex,
the Yakkha Āḷavaka was established in the Stream-entry fruition (
Sotāpatti-
phala
).
Āḷavaka Attains Stream-Entry
Now that the Yakkha Āḷavaka had been impressed by the word wisdom (
paññā
),
that is contained in the fourth answer of the verse:
Pannāya parisujjhati
,
“
by